Everything new is old again.

revolution-establishment

Today’s readings (click below to open in new tab/window):
Psalms 84; 150, Jeremiah 9:23-24, 1 Corinthians 1:18-31, Mark 2:18-22


Today’s readings are about a faith-driven revolution of thought and attitude. The prophet Jeremiah spoke of love, justice, and righteousness in opposition to wisdom, might, and wealth. He said those who boast about the success and power they have wrung from the lives of those who suffer defy God. In his letter to the Corinthians, Paul wrote about God in Christ working through the foolish, the weak, and the despised to bring low those who “might boast in the presence of God.”

Who are these boasters? People who insist their power and wealth demonstrate how God has chosen them above others, and who work to conserve the status quo not because it is just, but because it benefits them. When Jesus reminded the Pharisees we can’t put unshrunk patches on old cloth, or new wine in old wineskins, he was telling them the old ways of doing and being couldn’t survive the new things God would do. The salvation story is not one of preservation; it is an epic of assumptions broken open to let in new truths and people. Salvation has a forward momentum.

So why does Christianity work so hard to stay in the past?

Tension has always existed between Christians who – like the Pharisees – are convinced the faith has nothing new to learn, and those who embrace the momentum. As a result, we have an uneven record of being on the right side of history regarding justice and inclusion. The Bible (or our current understanding of it) is not an excuse for closing our ears and minds to new and challenging things God might have to say and the people who say them.

Every revolution – industrial, political, theological – eventually becomes the calcified establishment and the corrupted empire. We forget that even conservative modern churches have evolved beyond what the earliest Christians would have accepted.  The people suffering under the present circumstances are the foolish, weak, and despised whom God will use to bring the mighty low. If we use the past to justify their oppression and exploitation, we ignore the future God reveals at our own peril.

Comfort: God is working in the world right now.

Challenge: Meditate on whether you cling to ideas because they are right, or because they are comfortable.

Prayer: Loving God, I will listen for your voice. Amen.

Discussion: Where do you find it challenging to balance tradition and justice?

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