Psalms 50; 147:1-11, Isaiah 2:1-4, 1 Thessalonians 2:13-20, Luke 20:19-26
“Render unto Caesar what is Caesar, and unto God what is God’s.”
This well-known saying was Christ’s answer to some people who asked him whether it was lawful for Jewish people to pay taxes to the emperor – a controversial subject because rendering taxes implied the emperor was divine and therefore an idol. While this reply has spawned many deep theological discussions, there are some more mundane but important lessons to be learned.
In Luke’s version of the story, the people who asked the question were spies pretending to be friendly, but secretly intending to trap Jesus into saying something their masters could use against him. A straight up “yes” would have angered many Jews, and a “no” would have been treasonous. Did Jesus realize their intent? Whether he did or not, Jesus skillfully sidestepped the whole predicament by giving what was essentially a non-answer.
In our dealings, we should be alert to those who say seemingly innocent things to conceal sinister intent. During the Jim Crow era of American history, many states introduced literacy requirements for voting. They argued someone who could not read could not properly use a ballot. Absent other circumstances, it makes a kind of sense, right? Then they introduced a grandfather clause exempting people who were allowed to vote before 1866, because if you’d been a voter it didn’t seem right to take that away. Except, though not named specifically, only white people could possibly qualify for the exemption. The new black vote was effectively eliminated for a generation under “race neutral” legislation.
This phenomenon is not limited to race. Even in church, groups in power may create rules to ensure they stay in power. Instead of Caesar’s coin, the currency of acceptance may be based on gender, politics, income, etc. The more sophisticated the powerful, the more subtle their discriminations, so we must remain vigilant on behalf of our sisters and brothers in Christ. The message of the Gospel expanded from Jews to Gentiles to all the corners of the earth. It expands still. When we see it start to contract, it’s time to start asking our own bold and honest questions.
Comfort: “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.” (Galatians 3:28)
Challenge: Jesus advises us to “be as shrewd as snakes and harmless as doves.” Know when to be loving and when to be skeptical.
Prayer: Lord of Love, use me toward the justice of all your people. Amen.
Discussion: Have you ever been subject to unjust discrimination?
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