These Boots Were Made For Preachin’

Public hanging

Today’s readings (click below to open in new tab/window):
Psalms 130; 148, Isaiah 45:18-25, Ephesians 6:1-9, Mark 4:35-41


In his letter to the Ephesians, Paul created one of the most popular extended metaphors in Christian literature: the armor of God. He writes about the belt of truth, the breastplate of righteousness, the shield of faith, the helmet of salvation, and the sword of the spirit. He also mentions shoes, but is noticeably less specific about them: “put on whatever will make you ready to proclaim the gospel of peace.”

What do we put on to make us ready to proclaim the gospel of peace? As a society we design and purchase shoes specific to a countless number of functions. Sneakers are now court shoes, cross-trainers, running shoes, walking shoes, water socks, driving moccasins, and on and on. We buy shoes specific to occupations, seasons, and recreational choices (a tip of the hat to all you bowlers!). Perhaps we really don’t need so many kinds of shoes, but each makes its corresponding activity easier, safer, and more comfortable. That may be a good model for proclaiming the gospel.

Not everyone is open to hearing the good news in the same way, so we might want to think about stepping into their shoes. Some prefer an intellectual approach. Others respond to a more emotional testimony. And others learn more from observing our actions than listening to our words. There are probably as many ways people hear the gospel proclaimed as there are people … or styles of shoes. Our natural tendency is to proclaim the gospel in a way that fits us most comfortably: “If I am touched by emotional stories, you must be too!” Sharing the gospel with someone in a way that does not speak them can be awkward and even painful. Just as we might check the weather before deciding on flip-flops or snow boots, we should take time to get to know someone rather than forcing an inappropriate (and ineffective!) style of witness on them.

We can each become a collector of “proclamation” footwear – it’s free, takes up no space in our closets, and the more we have the more we can spread the good news!

Comfort: Your favorite style is a good fit for lots of other people…

Challenge: … but not for everyone.

Prayer: Thank you God for the diversity of creation; help me to understand people as they are, rather than expecting them to be like me. Amen.

Discussion: What’s your favorite style of Gospel shoes to wear?

Join the discussion! If you enjoyed this post, feel free to join an extended discussion as part of the C+C Facebook group or follow @comf_and_chall on Twitter. You’ll  have the opportunity to share your thoughts with some lovely people. Or feel free to comment here on WordPress, or even re-blog – the more the merrier!

Pain Management

Pietà – Michelangelo

Today’s readings (click below to open in new tab/window):
Psalms 135; 145, Isaiah 44:6-8, 21-23, Ephesians 4:1-16, Mark 3:7-19a


When a person sustain an injury to one part of their body,  they can do further harm if they overcompensate with the use of other parts. For example, limping for an extended period of time can strain the back and good leg and require additional treatment. Another example of the interconnectedness of our parts is the phenomenon of referred pain, which occurs when injury to one area of the body causes pain in a seemingly unconnected one. We could experience pain in an arm without realizing the injury was actually to our spine; identifying the proper diagnosis and treatment under such circumstances can be difficult.

In his letter to the Ephesians, Paul compares the structure of the body of Christ to the human body. He emphasizes the importance of each part, and the need for unity in a healthy body. For the body to grow in love, all parts must function properly. Sometimes, though, we may not be able to easily determine which part we’re meant to be. What then?

Our “diagnostic test” is this: do our actions (or inaction) contribute to the spiritual unity of the body? If we unnecessarily cause other parts to falter or carry an unfair share of the load, we may need to reexamine our role. However, any physical therapist knows pain in the cause of healing is sometimes unavoidable. When it occurs in the body of Christ, we must ask ourselves whether the pain is a price to pay for unity. After all, we are called to voluntarily carry each other’s burdens, and infirmity is no sin. If it is, the body will be stronger for enduring it; if not we must seek or offer relief. When the body is brought back into balance, pain for all members of the body is minimized and the use of our gifts is maximized.

Like physical health, spiritual health is not founded on quick fixes. A mature approach encourages healthy, balanced decisions benefitting the body, not just ones satisfying localized  whims and short-term comfort. We all depend on each other, and must provide and accept support accordingly.

Comfort: The Body of Christ is meant to be a healthy one.

Challenge: With people you trust, have a frank discussion about what pains the Body of Christ is experiencing, and what we can do to make them better.

Prayer: God of healing, teach me to bring your wholeness to the body and the world. Amen.

Discussion: Have you ever learned you caused someone pain without knowing it?

Join the discussion! If you enjoyed this post, feel free to join an extended discussion as part of the C+C Facebook group or follow @comf_and_chall on Twitter. You’ll  have the opportunity to share your thoughts with some lovely people. Or feel free to comment here on WordPress, or even re-blog – the more the merrier!