Everything new is old again.

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Today’s readings:
Psalms 84; 150, Jeremiah 9:23-24, 1 Corinthians 1:18-31, Mark 2:18-22


Today’s readings are about a faith-driven revolution in thought and attitude. The prophet Jeremiah spoke of love, justice, and righteousness working in opposition to wisdom, might, and wealth. He said those who boast about wringing success and power from the lives of those who suffer defy God. In his letter to the Corinthians, Paul wrote about God in Christ working through the foolish, the weak, and the despised to bring low those who “might boast in the presence of God.”

Who are these boasters? People who insist their power and wealth demonstrate how God has chosen them above others. They work to conserve the status quo not because it is just, but because it benefits them. After all, it’s easy to convince oneself the present order is just when examining that order too closely might undermine our comfortable position.

When Jesus reminded the Pharisees we can’t put unshrunk patches on old cloth, or new wine in old wineskins, he was telling them the old ways of doing and being couldn’t survive the new things God would do. The salvation story is not one of preservation; it is an epic of assumptions broken open to let in new truths and people. Salvation has a forward momentum.

So why does Christianity work so hard to stay in the past?

Tension has always existed between Christians who – like the Pharisees – are convinced the faith has nothing new to learn, and those who embrace the momentum. As a result, we have an uneven record of being on the right side of history regarding justice and inclusion. The Bible (or our current understanding of it) is not an excuse for closing our ears and minds to new and challenging things God might have to say and the people who say them.

Every revolution – industrial, political, theological – eventually becomes the calcified establishment and the corrupted empire. We forget that even conservative modern churches have evolved beyond what the earliest Christians would have accepted. The people suffering under the present circumstances are the foolish, weak, and despised whom God will use to bring the mighty low. If we use the past to justify their oppression and exploitation –particularly oppression and exploitation at the hands of the church – we ignore the future God reveals at our own peril.

Comfort: God is working in the world right now.

Challenge: Meditate on whether you cling to ideas because they are right, or because they are comfortable.

Prayer: Loving God, I will listen for your voice. Amen.

Discussion: Where do you find it challenging to balance tradition and justice?

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Idle Hands

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Today’s readings:
Psalms 43; 149, Deuteronomy 7:17-26, Titus 3:1-15, John 1:43-51


In his letter to his associate and friend Titus, Paul asks him to instruct the church in Crete on proper behavior for the faithful. He wants them to be obedient, courteous, and gentle, and wants them to avoid quarrels, gossip, and division. Regarding unbelievers – each of them a possible convert of course – he wants the faithful to be patient, “[f]or we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, despicable, hating one another.”

See what he did there?

Paul was anything but naïve. He knew professing faith in Christ did not immediately transform a person into a saint. If it did, he wouldn’t have had to send instructions from afar. He was experienced enough to know his flock needed constant tending. By first appealing to the church’s better nature and describing the lives he hoped they would lead, he let them know he had faith in their potential. Though he attributed the less desirable behaviors to unbelievers, it was a subtle reminder to the church that they were not so different as they might like to pretend.

Throughout the letter, Paul suggests the “people learn to devote themselves to good works in order to meet urgent needs, so that they may not be unproductive.” The doing of good works is a benefit not just to the recipient of the work, but also to the giver. Our actions influence our attitudes, and one way to cultivate a spirit of charity is to act charitably. Even when our spirit resists – maybe especially then! – acting in ways that demonstrate a love for God and his creation will help nourish those feelings within us.

Proverbs 16:27 says: “Idle hands are the devil’s workshop; idle lips are his mouthpiece.” To be our best selves, we need to be intentional about how we spend our time. If we don’t fill our days with what is meaningful, we leave the gate open for the meaningless or harmful to creep in and take root. Being productive in the way Paul suggests helps grow God’s kingdom both within us and without.

Comfort: Faith is a journey. Learn from today and be better tomorrow.

Challenge: Do an informal time study of your week. Is your time going where you think it should?

Prayer: Gracious God, teach me to fill my days with what is good and pleasing to you. Amen.

Discussion: What is the difference between relaxation and idleness?

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Meditation on Psalm 22

broken-clay-heart

Today’s readings:
Psalms 22; 148, Deuteronomy 7:12-16, Titus 2:1-15, John 1:35-42


I am poured out like water,
          and all my bones are out of joint; 

Great God without you my life has no shape; my soul meanders. Do not let me disappear into the ground, into nothingness. Gather me up, oh God. Scoop me into your palms. When you look upon me may you see your face reflected back. Let me rest in your cupped hands, held in your peace, until you see fit to pour my spirit into a vessel of your making.  Then will I stand tall and straight, for the Lord has given me form.

     my heart is like wax; 
          it is melted within my breast; 
          and my tongue sticks to my jaws;
          you lay me in the dust of death. 

Soothe my burning heart, oh Lord. It wilts from the heat of its own anger. It grows soft and weak as the flames of slander and gossip close in. But the breath of your Spirit soothes me, and the working of your hand sculpts my resolve. If my heart is wax, press your seal into it so all may know it is my God who has restored me.

     my mouth is dried up like a potsherd,

Without your living waters, words stick in my throat like bitter ash. Do not leave me to thirst, to parch like a broken, leaking pot discarded on the roadside. In the midst of life’s deserts, I pray you rain mercy on me, my loving God. May I catch your mercy on my tongue; may it wash the dust from my skin; may it pour all around me and water the seeds you would have me tend, until the deserts bloom with mercy.

I am water.
I am wax.
I am dust.

You are the vessel that contains.
You are the seal that promises.
You are the rain that refreshes.

In you my weakness are made strong,
and my strengths are multiplied.

 For he did not despise or abhor 
          the affliction of the afflicted; 
     he did not hide his face from me, 
          but heard when I cried to him. – v 24

Comfort: God will not hide his face from you.

Challenge: Slowly read through Psalm 22, paying attention to how it speaks to you.

Prayer: O LORD, do not be far away! Amen.

Discussion: The Psalms are ancient, but they speak to timeless conditions of the heart, mind, and soul. Do you find them helpful to read?

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Sordid Gains

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Today’s readings:
Psalms 27; 147:12-20, Deuteronomy 7:6-11, Titus 1:1-16, John 1:29-34


Titus was a student of Paul who helped him evangelize on the island of Crete. After Paul left, he charged Titus with spreading the true Gospel among its people. This presented a challenge, because many Jews living in Crete wanted to stick with their laws and practices, such as dietary restrictions and mandated circumcision. Most of these people were understandably conflicted; for their whole lives they’d been taught to follow God in a very specific way, and now their devotion to Christ was not quite sufficient to convince them it was no longer necessary.

However, where some people experienced genuine struggle, others saw an opportunity to capitalize on that struggle. As Paul wrote, “they are upsetting whole families by teaching for sordid gain what it is not right to teach.” Much of the gain was financial, but influence and power were also up for grabs.

Paul cautioned Titus to appoint elders who exhibited self-control, humility, and trustworthiness. These qualities are important because they provide examples of spiritual commitment and maturity, but also because they are shared by people whose motivations are more likely to be genuine. Anyone put into a position of power – from the leaders of small congregations to the leaders of world powers – will be tempted to abuse that power. This tendency is indirectly enabled as their power grows and people become less willing to challenge them. That deference creates a void which is gradually filled by an inflated ego. Power corrupts not only by tempting us, but – once attained – by insulating us from factors that would normally keep us humble. Faith leaders must remain diligent to maintain a servant’s heart.

Leaders who have our best interests in mind will correct us, but not coerce us. They will explain, but not exploit. Appeal but not appease. We shouldn’t reject someone simply for having a ministry that has resulted in worldly success, but neither should we assume that success indicates they are good ministers. Are they helping us listen for God, or taking it upon themselves to speak for God? An insincere answer, supplied to maintain an illusion of wisdom, does far more damage than no answer.

We follow Christ. Anyone who encourages us to look to them before looking at Jesus is wandering in the dark.

Comfort: No one stands between you and God.

Challenge: Trust your instincts. Don’t be afraid to challenge leaders when you feel they have strayed, but also be open to correction yourself.

Prayer: Thank you Lord for being present to me always. Amen.

Discussion: In today’s reading from John, John the Baptist was willing to give up his very successful ministry when Jesus arrived on the scene. Have you ever held onto something – a job, a ministry, influence – because you felt threatened by someone else?

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Give It Up

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Daily readings:
Psalms 5; 147:1-11, Jonah 3:1-4:11, Hebrews 12:1-14, Luke 18:9-14

Ash Wednesday readings:
Isaiah 58:1-12, Psalm 51:1-17, 2 Corinthians 5:20b-6:10, Matthew 6:1-6, 16-21


“What are you giving up for Lent?”

Every year this is a hot topic among the Sunday School crowd. Many children (and some adults) give up candy or other treats. Lately the social media “fast” has been gaining popularity as people log out for forty days.

Other people, rather than (or in addition to) giving something up, add an activity they find meaningful. Some set aside extra time for prayer or other devotional pursuits.  Fans of efficiency might piggyback personal improvements they’ve been wanting to make, such as diet or exercise, onto the season.

Whether we’re subtracting or adding, Lent centers on discipline and sacrifice as a means of spiritual enrichment. However, it’s easy to let the means – skipping a chocolate bar or committing a daily charitable act – become the end. The purpose of Lenten activities is to prepare for Holy Week and Easter, when we re-commit ourselves to the mystery of Christ’s death and resurrection. Psalm 51 tells us: “The sacrifice acceptable to God is a broken spirit; a broken and contrite heart.”

Regarding sacrifice and fasting, Jesus tells us in the Gospel of Matthew: “whenever you fast, do not look dismal, like the hypocrites, for they disfigure their faces so as to show others that they are fasting […] put oil on your head and wash your face, so that your fasting may be seen not by others but by your Father who is in secret.”

It’s not so much what we give up, but how we do it. Lent is not goal-oriented; we aren’t meant to be “new and improved” at the end of it. Lent is an opportunity for sacrificial excavation – for clearing space in our lives meant to be re-occupied not by a sense of accomplishment but by the presence of Christ.

What are you giving up for Lent?

It may taste like chocolate or spend like a dollar, but it’s whatever takes up room where Christ could be. Ego. Pride. Self-righteousness. Anger. Fear. Greed. Christ emptied himself unto death for us. Let us sweep the ashes of death from our hearts to make room for the life he brings.

Comfort: Though it seems far, the day of the Lord is near.

Challenge: This Lenten season, make a meaningful sacrifice.

Prayer: Loving God, all that I have and all that I am is yours. Amen.

Discussion: What makes a sacrifice meaningful?

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