“… but I liked Jesus before he was popular.”

musician-743973_1920

Today’s readings (click below to open in new tab/window):
Psalms 88; 148, 2 Samuel 5:1-12, Acts 17:1-15, Mark 7:24-37


There’s a feeling you get when you’re in on something special before it really takes off. Like an amazing band who still plays venues small enough for its members to linger over a beer or two with fans after the show. There’s a tension between wanting to share it with the world so it can get the attention and success it deserves,  and relishing the intimate experience of enjoying it with the secret club of people who appreciate it right now.

As a narrative, the Gospel of Mark races. Jesus goes from novelty act to cult favorite to budding superstar rather quickly. By the time he travels through Sidon and heals a man of deafness and a speech impediment, he’s finding it almost impossible to make time for himself. He still has his inner circle, but spends most of his time among the crowds who flock to him. It’s under these circumstances that he asks the man not to speak of the healing, but like everyone else this man who couldn’t speak suddenly couldn’t shut up about Jesus.

When something becomes popular, some early fans inevitably grow resentful. They mock later fans, imply the quality has declined, and start tossing around ideas like “selling out.” Some of that may be true – no one is prepared for the difference between hoping to cover the cost of traveling to a gig and selling out stadiums, and it has an effect. But by Good Friday, the chants of fans devolved into calls for an execution without so much as a farewell tour.

Sometimes the core of what we love stays the same, and it’s our perception that’s changed by all the hype and backlash. The core message of the Gospel is both personal and universal. We share it because we love it. When people use it to make a ton of money and move a lot of merch, we may become disillusioned – or we may be caught up in the frenzy – but that’s not the Gospel. Every once in a while, we need to unplug to rediscover the basics which originally moved us.


Additional Reading:
For more thoughts on today’s passage from Mark, see Whom do you Trust, The Truth About Crumbs and Dogs, and Generosity and Grace.

Comfort: When pop-culture-Christianity drags you down, you can always revisit the original material for renewal.

Challenge: Talk with some friends about what elements of modern Christian culture seem authentic to the Gospel, and which seem more about marketing it.

Prayer: Hear my prayer, O LORD; give ear to my supplications in your faithfulness; answer me in your righteousness. (Psalm 143:1)

Discussion: What’s something you liked before it was popular?

Join the discussion! If you enjoyed this post, feel free to join an extended discussion as part of the C+C Facebook group. You’ll be notified of new posts through FB, and have the opportunity to share your thoughts with some lovely people. Or feel free to comment here on WordPress, or even re-blog – the more the merrier!

Dual Citizenship

foreignersinegypt

Today’s readings (click below to open in new tab/window):
Psalms 143; 147:12-20, 2 Samuel 4:1-12, Acts 16:25-40, Mark 7:1-23


Paul had the uncommon fortune of being both a Roman citizen and a Jew. When his jailers and the magistrates above them realized he was a citizen, they immediately regretted the public beatings and unfair imprisonment they had heaped upon him, as it was illegal to treat citizens that way.

What if Paul hadn’t been a citizen? Would we feel differently about the injustice of his treatment? Should we feel differently? If it was wrong for him, how could it be less wrong for someone who didn’t share the same accident of birth? After all, the Jewish people didn’t set up camp inside Roman territory; the avalanche of empire left them aliens in their own homes. They weren’t immigrants; they were immigrated upon.

Immigration and citizenship continue to be thorny issues. Many nations, the United States included, have different sets of laws for citizens and non-citizens. Yet in our formation, we too spread like the Roman empire, alienating , dislocating, and slaughtering native peoples. Their story is not so different from the story of Paul’s people, yet because it’s now our territory and we’ve established our laws we don’t think of it the same way at all. Do we believe God is persuaded to accept this double standard by the lines we draw (and redraw) on His borderless globe?

We convince ourselves of our own compassion by saying the “good” immigrants follow the law, but the rules for entering – or staying in – a nation change a lot once the inhabitants decide they are civilized enough to lock the doors, even with someone else’s belongings still in their living room. Immigration regulations are often no more than a matter of timing – of our current cultural prejudices codified into law.

Christians don’t have to agree on how to handle something as complex as immigration and citizenship, but our views should be shaped more by the teachings of Christ than by nationalism, fear, or politics. The law cannot become our refuge from inconvenient mercy. None of us are born or even naturalized to the Kingdom of Heaven; we are admitted by God’s grace.


Additional Reading:
Read more about today’s scripture from Acts in Surrender.
For thoughts on today’s passage from Mark, see Not the heart but the stomach.

Comfort: No matter where we go, willingly or unwilling, we are home in Christ.

Challenge: Read about the history of immigration in America. Chances are you belong to some group that was once considered undesirable.

Prayer: O LORD, God of my salvation, when, at night, I cry out in your presence, let my prayer come before you; incline your ear to my cry. (Psalm 88:1-2)

Discussion: Immigration is a very politicized topic. Is your faith ever at odds with your politics?

Join the discussion! If you enjoyed this post, feel free to join an extended discussion as part of the C+C Facebook group. You’ll be notified of new posts through FB, and have the opportunity to share your thoughts with some lovely people. Or feel free to comment here on WordPress, or even re-blog – the more the merrier!

Doubly Free

1501729709174

Today’s readings (click below to open in new tab/window):
Psalms 65; 147:1-11, 2 Samuel 3:22-39, Acts 16:16-24, Mark 6:47-56


Slaves were common throughout the Roman empire, but one day Paul and company encountered an extraordinary slave girl: she was possessed by a demon who told the future, which made her owners a lot of money. For days she followed the disciples, declaring “These men are slaves of the Most High God, who proclaim to you a way of salvation.” When an annoyed Paul cast out the spirit in the name of Christ, her owners – furious about the loss of their treasure – accused the disciples of unlawful practices. Silas and Barnabas were beaten and jailed.

We don’t know the fate of the slave girl, but she is a potent symbol of what it means to find freedom in Christ. At the most basic level she was freed from the spirit which possessed her, much like we find freedom from our old lives through the miracle of grace.

She was also freed from that which made her exploitable. When we embrace what it means to be forgiven and loved by God, we release those things which the world can use to take advantage of us. The world is always ready to exploit our guilt, fear, anger, and weaknesses.  When instead we offer it repentance, a love which casts out fear, forgiveness, and a strength derived from Christ, the world no longer knows what to do with us. If it can’t use us for ill-gotten gains of power and wealth – and if it suspects we are spreading the good news that no one else has to be enslaved by greed and violence either – it will do its best to discredit and silence us.

When we don’t fear what the world fears, the world fears us.

Like the slave girl, we are doubly free … but that doesn’t guarantee our physical safety or freedom. To the contrary it may put both in danger. Yet Paul and the disciples who knew Christ couldn’t imagine choosing anything but that dangerous freedom.

Can we?

When we can’t be exploited, and we love too much to exploit others, we are living in the Kingdom and confounding the world.


Additional Reading:
Read about today’s scripture from Mark in Riding Out The Storms.

Comfort: In Christ we find true freedom.

Challenge: We’ve done this challenge before, but human trafficking is a huge problem that needs more awareness. Find out if there are an resources in your community to combat human trafficking. You may want to start at traffickingresourcecenter.org .

Prayer: Do good, O LORD, to those who are good, and to those who are upright in their hearts. (Psalm 125:4)

Discussion: Which of your fears or weaknesses do you feel are particularly vulnerable to exploitation by the media, advertisers, or people seeking power?

Join the discussion! If you enjoyed this post, feel free to join an extended discussion as part of the C+C Facebook group. You’ll be notified of new posts through FB, and have the opportunity to share your thoughts with some lovely people. Or feel free to comment here on WordPress, or even re-blog – the more the merrier!

Hero Worship

dragon-2529916_1920

Today’s readings (click below to open in new tab/window):
Psalms 54; 146, 2 Samuel 3:6-21, Acts 16:6-15, Mark 6:30-46


In recent years one trend among churches and pastors trying to stay relevant is developing a sermon series around a piece of current pop culture. Movie franchises like The Matrix and The Hunger Games, with their philosophical, theological, and social commentary, inspired church posters and promotions bordering on copyright infringement. As we move through the story of David, doesn’t it really lend itself to the Game of Thrones treatment? With their convoluted revenge schemes, magical elements, epic battles to unite a kingdom, and elements of lust and treachery, 1 and 2 Samuel sometimes seem only a dragon away from the high fantasy saga.

One reason for GoT’s popularity is its realistic portrayal of good versus evil. Few if any characters are solidly one or the other, but a mix of both. The heroes have moral flaws, the villains have redeeming traits, and good doesn’t just fail to win the day, it literally goes up in flames We still have a general sense of who the heroes and villains are, but also a sense that could change any time.

David is certainly the hero of his story, but as he approaches his seat on the throne of Israel, he has done terrible things and will do more. Anointed by God he may be, but so were the man he replaced, and the man who replaced him. Heroes – whether Biblical, athletic, financial, or fantastic – are tricky things. Because we admire them so, and often because they are the embodiment of our tribe, we tend to give them a lot of credit and cut them a lot of slack where it is not due. That’s how we end up with tragic situations like the one at Penn State, where its football heroes were so untouchable they were allowed to ruin the lives of young men.

Heroes are fine, but hero-worship … not so much. Whether it’s David, Jon Snow, or Joe Paterno we don’t do ourselves – or them – any favors by overlooking their flaws. Rather than search for excuses to justify their shortcomings, let’s find reasons not to make the same mistakes ourselves.


Additional Reading:
Read reflections on today’s scripture from Mark in You Feed Them! and No Excuses.

Comfort: We do have a true hero in the person of Jesus Christ.

Challenge: Be as objective about people you admire as people you mistrust.

Prayer: O save your people, and bless your heritage; be their shepherd, and carry them forever (Psalm 28:9)

Discussion: Who is one of your heroes, and why?

Join the discussion! If you enjoyed this post, feel free to join an extended discussion as part of the C+C Facebook group. You’ll be notified of new posts through FB, and have the opportunity to share your thoughts with some lovely people. Or feel free to comment here on WordPress, or even re-blog – the more the merrier!

The Rule of Lawlessness

1501554327963

Today’s readings (click below to open in new tab/window):
Psalms 57; 145, 2 Samuel 2:1-11, Acts 15:36-16:5, Mark 6:14-29


Today’s passage from Acts introduces Timothy, a young disciple who had a Jewish mother and a Greek father. Paul wanted to take on Timothy as a protégé, but he knew the observant Jews he wanted to reach would never listen to a Jew who followed Greek customs, so he had Timothy circumcised. This may seem contradictory to the stance he’d taken only a little while before, when the leaders of the church decided Gentiles did not need to be circumcised to follow Christ.

Were there rules or weren’t there?

For an evangelist who preached that we are saved by grace and not deeds, Paul had an awful lot to say about how we should behave. What is the proper role of rules in Christian life? Rather than try to create rules about rules (which sounds like a sure way to induce Inception-level brain cramping), let’s consider some context.

Foregoing circumcision for the gentiles was a matter of inclusivity for fellow believers – of not using the same law Israel had failed to uphold as an excuse to exclude. With Timothy, Paul wanted to do whatever was necessary to reach the as-yet-unconvinced Jews. Timothy’s credentials as a believer were already firmly established. He and Paul were motivated not for his salvation, but for the salvation of others.

Perhaps that’s a good guideline for what rules matter. We can’t function as a community – secular or religious – without some commonly understood boundaries. In secular society the rules are mainly about personal rights and property. In Christian community, the rules – which we are each meant to enforce on ourselves, not others – are about embodying love for God and neighbor.  We are to embrace service and reject exploitation. The rules Jesus laid out for us were rarely (never?) quantifiable like a business transaction or a tax, but rather qualitatively transformed how we think about God and each other.

We don’t behave in specific ways to earn love; we behave in ways that express our eternal gratitude for God’s unearned love. The burden is light because it has not been forced upon us, but chosen by us.


Additional Reading:
For more thoughts on today’s passage from Acts, see Entrance Exams and It’s complementary, my dear Christian.
Read a reflection on today’s scripture from Mark in The Staircase.

Comfort: We are freed from the law and bound by love.

Challenge: No rule today. Create a challenge for yourself – one that you believe will express gratitude to God.

Prayer: Let me hear what God the LORD will speak, for he will speak peace to his people, to his faithful, to those who turn to him in their hearts. (Psalm 85:8)

Discussion: What kinds of rules are important to you? What kinds are not? Why?

Join the discussion! If you enjoyed this post, feel free to join an extended discussion as part of the C+C Facebook group. You’ll be notified of new posts through FB, and have the opportunity to share your thoughts with some lovely people. Or feel free to comment here on WordPress, or even re-blog – the more the merrier!

The Person My Blog Thinks I Am

600andcounting

A week or so ago, the 600th daily devotional posted to Comfort and Challenge. Because we were camping with family, it was scheduled in advance and went live while I slept. A couple days ago I remembered I’d reached that milestone, with that same mixture of bewilderment and amusement I get when I pass my exit ramp because I’m singing along to the radio.

Putting up a celebratory graphic seemed less urgent than it had at 500 or 100 posts. I settled for being happy to have not yet faltered in this little project, and getting that much closer to number 735 at the end of this liturgical year.

But something seemed different. Reflecting on whether or not I should bother noting what’s really only another number made me realize that all this blogging has had an effect on me. Have you ever heard the JW Stephens quote, “Be the person your dog thinks you are?” Well somewhere along the line I’ve become invested in being the person my blog thinks I am.

All this writing about peacemaking, forgiveness, judgment, generosity, community, and hypocrisy is actually being read by a few people. Some I know personally, some I know via social media, and some I can’t say I know at all. But it matters to me whether they think I actually try to live out the values I write about. Not because I’m worried about their opinion of me (well, not primarily – I’m only human), but because I have foolishly been bold enough to imply my character has been improved by my faith. If that influence is all words and thoughts and bears no fruit, I’m not doing right by God – like a fig tree that won’t produce figs. That didn’t end well for the tree.

The changes have been subtle, but real. So what’s changed?

I’m more restrained on social media. I certainly have my political and social beliefs and like everyone else think they are obviously correct, but reconciling has become more important than convincing. If I feel I should contribute to the conversation, I’m more interested in telling you my story and asking about yours than preaching about what the right story should be. I won’t tell you why you can’t be a Christian and support Issue X or Candidate Z, but I’ll explain why I can’t. And I’ve also just become a lot less opinionated, at least in forums that are about spreading division.

I’m learning to forgive faster. Forgiveness as a process differs for everyone, but the rancor of the last election and its fallout really hit home. For the first time in memory, our family is not all on the same political page, and it feels personal (it wasn’t). It’s a stark example of how people with equally good intentions can come to radically different decisions. Let’s just say I wasn’t on the winning side, and it was really tempting to wrap myself in the comforting blanket of victimhood. But thinking about what I’d read and written over the first year of the blog didn’t allow for that. It didn’t allow for thinking I should push until other people budged. It only allowed for figuring out how to live in love.

I need a church. A few years ago I left the church I was attending and became part of a home church. That peacably ran its course a few months ago, and I’ve been without any formal Christian community since. What’s odd to me is all this delving into scripture has left me far less interested in selecting a community based on its creed or denominational theology but on how it lives the Gospel. My theology is decidedly progressive, but I’ve learned even progressive congregations can be protectionist and more about theory than practice. I’m not all that interested in formally joining a denomination or even signing on for membership in a congregation. But I’m not good at finding ways to spread the gospel and feed the hungry on my own, so I’m willing to make some theological concessions for a local community that guides me in clothing the naked and visiting the sick.

There’s more, but this is long enough. I am grateful to everyone who has read and/or commented, because that’s encouraged me to keep going. I am a better person because of you – because of God working through you. It’s said that writers ultimately write for themselves. Before I write, I try to remember to pray to find words that honor God and benefit readers. Though I hope it’s not the case, if the only reader I’m benefiting is myself, this is totally worth the effort.

Peace and thanks!


Join the discussion! If you enjoyed this post, feel free to join an extended discussion as part of the C+C Facebook group. You’ll be notified of new posts through FB, and have the opportunity to share your thoughts with some lovely people. Or feel free to comment here on WordPress, or even re-blog – the more the merrier!

Rest In Peace

candle-1068946_1920

Today’s readings (click below to open in new tab/window):
Psalms 67; 150, 2 Samuel 1:17-27, Romans 12:9-21, Matthew 25:31-46


“Don’t speak ill of the dead.”
– Ancient proverb.

“It’s easier to love someone who’s dead. They make so few mistakes.”
– Arnold, Torch Song Trilogy

After Saul and his son Jonathan died battling the Philistines, David wrote The Song of the Bow (today’s reading from 2 Samuel) as a memorial to them. He praised their might and bravery, their loyalty to each other, and the good they did for Israel. He didn’t mention Saul’s crazed and cowardly attempts to murder him, or the fierce division they had over his fate, or that his resulting exile weakened the nation.

Isn’t this the way of most memorial services? “Eulogy” literally means “good words” and we seldom hear anything else spoken at a funeral, regardless of the character of the deceased. At least for a time the bumps in the road of life are smoothed over as we attempt to comfort those left behind.

But not all our grief is for lost love.

Human relationships being complex, we often have unfinished business with the deceased. If this business pains us, we are left with options of denial or therapy  since resolution is no longer possible. Relationships revolving around the person we’ve lost may become more complicated as well.

Then there’s a third option: forgiveness. Death forces us to face we can’t control other people – something we won’t always accept while they live. A hoped for apology or behavioral change – which always seem to remain a possibility when someone is alive – can be an obstacle to forgiveness, because it makes forgiveness dependent upon that person. Yet we can control them no more alive than dead. The relief of forgiveness comes only when we realize it means changing ourselves, but that frequently means hard and humble work on our part.

Fortunately, we can do the work to forgive someone while they still live. On the flip side, we can offer amends any time – regardless of whether we feel like it – and avoid being the source of irresolvable grief. Either way, love as if it’s your last chance. Once we stop waiting, we really start living.


Additional Reading:
For thoughts on today’s passage from Matthew, see Whatsoever.
Read a reflection on today’s scripture from Romans in Burning Love.

Comfort: Forgiveness is something you can choose right now…

Challenge: … but it may take a while to really get there.

Prayer: May God continue to bless us; let all the ends of the earth revere him. (Psalm 67:7)

Discussion: What impact has unfinished business with a deceased friend, for, or family member had on your life?

Join the discussion! If you enjoyed this post, feel free to join an extended discussion as part of the C+C Facebook group. You’ll be notified of new posts through FB, and have the opportunity to share your thoughts with some lovely people. Or feel free to comment here on WordPress, or even re-blog – the more the merrier!

Compromising Positions

communication-73331_640

Today’s readings (click below to open in new tab/window):
Psalms 56; 149, 2 Samuel 1:1-16, Acts 15:22-35, Mark 6:1-13


The word “compromise” has multiple meanings. In one sense it refers to the give-and-take between parties negotiating an agreement. For example, if a couple planning a wedding disagrees on whether the event should be held at the beach or in a hall, they may compromise on an outdoor venue which faces the beach but provides shelter from inclement weather.

In another sense, compromise means to weaken or undermine someone’s strength or credibility. If a pharmaceutical researcher fails to disclose his study is funded by the company who wants to take the drug to market, we might say his conclusions about drug safety are compromised.

We may be willing to compromise. We are almost never willing to be compromised.

In the first case, active participants seek accord. In the second, the consequences are one-sided so it may seem like the comprosmised party is a passive participant, but very often they are a victim of their own misdeeds.

As more and more gentiles converted to Christianity, Jewish disciples didn’t agree on whether these believers needed to follow Jewish customs, particularly circumcision. In the end, they officially agreed that the rules for gentile believers were “abstain from what has been sacrificed to idols and from blood and from what is strangled and from fornication.” Why was circumcision taken off the table? Because Peter reminded the Jewish Christians that they were saved by Christ’s grace since they had failed to bear the yoke of the very law they were trying to impose.

Having compromised themselves, the disciples learned to compromise.

We don’t need to impose our rules on the world around us. Let’s not blame Christ for our compulsion to condemn and shame others we call sinful.  Didn’t Jesus say “judge not lest ye be judged?” Your sins and mine helped pave the road to the cross just as much as anyone else’s … and Jesus died for all of us.

Yet overlooking the broken state of the world does it a disservice. Perhaps the compromise between ignoring sin and condemning people is sharing with them the good news that Christ loves us all.


Additional Reading:
For thoughts on today’s passage from Mark, see A Burden Shared, Faith in the Familiar, and Expect the Unexpected.

Comfort: Compromising is not the same as selling out.

Challenge: In the newspaper, look for stories that result from people’s unwillingness to compromise. How could they be handled differently?

Prayer: O Most High, when I am afraid, I put my trust in you. Amen. (Psalm 56:2)

Discussion: When have you felt good about a compromise? When have you felt bad?

Join the discussion! If you enjoyed this post, feel free to join an extended discussion as part of the C+C Facebook group. You’ll be notified of new posts through FB, and have the opportunity to share your thoughts with some lovely people. Or feel free to comment here on WordPress, or even re-blog – the more the merrier!

Spearhead

middle-ages-228656_1920

Today’s readings (click below to open in new tab/window):
Psalms 130; 148, 1 Samuel 31:1-13, Acts 15:12-21, Mark 5:21-43


As 1 Samuel ends, King Saul – wounded by archers and surrounded by enemy soldiers – falls on his sword rather than let his enemy capture and torment him. Notably absent is any mention of Saul’s spear. For much of his story, Saul and his spear seem inseparable. When Israel’s blacksmiths are lost, only Saul and his son Jonathan have spears and swords. He holds it while he sits in his house, where multiple times he hurls it at David. Feeling betrayed by Jonathan, he hurls it at him too. He’s sitting under a tree holding it when he orders the murder of priests in Nob. The last we read of the spear, he’s sleeping next to it when David steals it away in the night, then returns it to prove (yet again) he means no harm.

There’s an old saying: when the only tool you have is a hammer, every problem looks like a nail. Saul’s tool of choice was a spear, so every problem – real or imagined – looked like a target. Ironically, on the day Saul met David, the shepherd boy told Goliath: “the Lord does not deliver by sword or by spear” – a lesson he never learned. His preoccupation with David’s imagined treachery, and his insistence on solving the problem by running it through, undid Saul and nearly undid Israel.

We might not run around with spears, but we can become so focused on our own ideas that our view of the world narrows to a fine point good for little but stabbing at perceived enemies. When our dedication to a philosophy, a cause, a goal, or a relationship crosses the line from commitment to zealotry, we lose perspective. Those who don’t agree with us – or simply don’t share our enthusiasm – become targets instead of people. Principles are good; obsessions are dangerous.

Trying to view the world through the lens of a single creed, political party, social movement, or motivation pushes most of the world out of focus. God created the big picture. To love it all, we must get out of our own heads to see it all.


Additional Reading:
For thoughts on today’s passage from Mark, see Worthy and Go In Peace.

Comfort: You have something to learn from everyone, and they have something to learn from you.

Challenge: Meditate on how you may have pigeon-holed your thinking.

Prayer: Lord, I seek to love all your creation. Help me see it clearly. Amen.

Discussion: What do you think Saul might have done with his spear after David gave it back? Why?

Join the discussion! If you enjoyed this post, feel free to join an extended discussion as part of the C+C Facebook group. You’ll be notified of new posts through FB, and have the opportunity to share your thoughts with some lovely people. Or feel free to comment here on WordPress, or even re-blog – the more the merrier!

Sense and Ostensibility

20170727_233818-01

Today’s readings (click below to open in new tab/window):
Psalms 36; 147:12-20, 1 Samuel 28:3-20, Acts 15:1-11, Mark 5:1-20


Ostensible:
adjective, outwardly appearing as such; professed; pretended:
an ostensible cheerfulness concealing sadness.

Quite often people conceal the reasons for their actions from other people (and possibly also from themselves) by offering reasonable-sounding explanations to cover their tracks. One such example is the history of Jim Crow laws enacted after the Civil War. Ostensibly, literacy tests and proof-of-residency requirements were instituted in many states to make sure voters could comprehend the ballot and were qualified to vote. Of course the real reason was to disenfranchise black voters who prior to emancipation had often not been allowed to learn to read, and whose residency documentation was at best a bill of sale. The true intentions were revealed when the voting rights of illiterate white voters were grandfathered in. ‘

The legacy of Jim Crow continues today, as evidenced when the Supreme Court overturned recent North Carolina voting laws which were ostensibly about preventing voter fraud but blatantly targeted African-American and Hispanic voters.

This kind of behavior is neither particularly modern nor particularly American. As more and more gentiles began to convert to Christianity, many of the Jews who became the first followers of Christ didn’t believe they were legitimate. They began to demand that gentile converts be circumcised, as Jews were. After some deliberation, Peter said: “[I]n cleansing their hearts by faith [God] has made no distinction between them and us. Now therefore why are you putting God to the test by placing on the neck of the disciples a yoke that neither our ancestors nor we have been able to bear?” On the surface their concerns may have sounded legitimate, but scrutiny revealed them to be little more than cultural bias against the gentiles.

Part of being “innocent as doves and wise as serpents” is knowing when reasonable explanations like tradition, cost, loyalty, or practicality hide unsavory motives. One big clue is when a group who has been historically marginalized – particularly if they have been gaining ground – suffers disproportionately as a result. The Pharisees had “good reasons” to crucify Christ; let’s be wary of smooth talkers who are readying the nails.


Additional Reading:
Read more about today’s passage from Acts in Entrance Exams.
For additional thoughts on Mark, see The Devils You Know.

Comfort: You’re smart enough to figure out what’s really going on.

Challenge: Don’t play dumb.

Prayer: Lord, teach me to see hard truth and resist attractive lies. Amen.

Discussion: What are some examples of good reasons for not-so-good actions?

Join the discussion! If you enjoyed this post, feel free to join an extended discussion as part of the C+C Facebook group. You’ll be notified of new posts through FB, and have the opportunity to share your thoughts with some lovely people. Or feel free to comment here on WordPress, or even re-blog – the more the merrier!