Lament

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Today’s readings (click below to open in new tab/window):
Psalms 119:73-80; 145, Lamentation 1:1-2, 6-12, 2 Corinthians 1:1-7, Mark 11:12-25


The Book of Lamentations was written in response to the destruction of Jerusalem hundreds of years before Christ’s birth. We revisit it during Holy Week because its theme of spiritual self-destruction is timeless. The author(s) of Lamentations believed God allowed the ruin of his people and their land because they had abandoned God and sinned shamelessly. Exiled and oppressed, the Jewish people sought vainly for consolation and mourned their foolishness.

Our modern understanding of salvation and sin as personal episodes distances us from the experience of communal lamentation.

Every so often some televangelist blames a natural disaster on  the sin of a community, but they always seem to be disasters “over there” – in New Orleans, Haiti, or some other place the preacher doesn’t live, and they always seem to be sins the preacher doesn’t commit – or admit. But the biblical prophets tell us the sins which most angered God weren’t attributable to individuals, and the just weren’t spared the repercussions. Hypocrisy, mistreatment of widows, orphans, and the poor, and other injustices – these angered God. We can’t point to one person and blame them for the plight of widows and orphans, so it’s easy to blame “the system.” But what is the system if not the cumulative response or neglect of individuals?

Our choice is simple: Repent now or lament later. Do we really believe no spiritual implosion looms on the communal horizon when we let industrial toxins disproportionately poison the poor? Or when our justice system prioritizes revenge over rehabilitation? Or when the most popular religious voices are teaching us faith is a means to tap into God’s limitless ATM? When no one is accountable, everyone is responsible.

By the time Jesus starts flipping the tables in our temple, it will be too late. The system will implode. But beyond that horizon is the promise of resurrection. As God eventually returned a contrite nation to Jerusalem, Christ restores our contrite hearts to the kingdom. Jesus taught that when we pray, we should forgive so we can be forgiven. Let’s recognize what we as a community need to be forgiven for.

Comfort: Resurrection is always on the horizon.

Challenge: It’s tempting dismiss injustice as “that’s the way things are.” You can’t fight every injustice, but can you pledge some of your time, talent, or money to combating at least one that doesn’t impact you directly?

Prayer: God of Mercy, accept my sacrifice of a contrite heart. Open my eyes to the ways I carelessly or ignorantly neglect the least among us, for in your kingdom they are the greatest. Amen.

Discussion: How do you feel about salvation as a community experience?

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Sorry I Missed You!

Hello. For the last week or so I’ve been dealing with some things – stressful but fortunately not serious – and did not post. So I’ve back-filled the last few days of posts, and provided the links below in case you have any interest in reading them. If you were following the daily devotionals as part of your Lenten activities, please accept my humble apology. I don’t plan to drop the ball again. God bless! Easter is right around the corner!

March 25: Unthinkable Donkeys

March 24: Stop! Collaborate and Listen.

March 23: Get Over It

March 22: Hearts Of Stone

Unthinkable Donkeys

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Christ Entering Jerusalem by Ernst Deger

Today’s readings (click below to open in new tab):
Psalms 84; 150, Zechariah 9:9-12, 1 Timothy 6:12-16, Zechariah 12:9-11, 13:1, 7-9


The Sunday before Easter is Palm (or Passion) Sunday, when we remember Christ’s triumphal entry into Jerusalem. At the height of his ministry and controversy, Christ entered the city riding a donkey, and the huge crowd gathered for Passover greeted him by throwing palm fronds on the path before him. This gesture was a sign of respect for victorious warrior kings … but that donkey told another story.

The prophet Zechariah wrote about the coming messiah as someone who would “command peace to the nations.” Traditionally a warrior king rode into conquered territory on an armored warhorse to signal his victory and dominance. A donkey, though, sent a message of humility. To a people hoping for a military savior to conquer their oppressors, this idea would have chafed. Yet Zechariah was not the only prophet telling the people of Israel to expect the unexpected. Christ’s reign was accomplished not only through peace, but through subservience, including submission to death on a cross. It was unthinkable. It certainly wasn’t what people wanted to hear, but prophetic voices told them anyway.

Like the Israelites, do we hope to assert our future through force? Every year churchgoers read the passion story and join our voices to those who shouted: “Crucify him!” By Easter we’re back to celebrating the resurrection, and little has changed. Rather than humbly live as we believe, we try to pass laws imposing our beliefs on the nation. We fail to speak truth to power – because in this time and place we are the power. All our talk of peace crumbles when we feel threatened; surely Jesus didn’t expect us to suffer for our faith when we could defend ourselves by going on the offensive?

Jesus enters the world through the poor, the sick, and the oppressed. Through our enemies. When we treat them with love we aren’t doing it on behalf of Jesus – we are doing it for Jesus. Christ reaches us not through merely unexpected avenues, but through unthinkable ones. Following Christ means choosing the donkey instead of the warhorse, even when that palm-strewn road leads to the cross.

Comfort: There are voices telling us how to follow Christ. We just need to learn to listen for them.

Challenge: Be careful not to confuse civic and secular authority with salvation and grace.

Prayer: God of Love, teach me the humble way of Jesus. Grant me ears to hear the truth, even when I don’t like it. Set words of peace and justice on my lips. Amen.

Discussion: What leaders appeal to your sense of anger, force, or division? When they speak, are you able to separate what you want to hear from the truth?

Join the discussion! If you enjoyed this post, feel free to join an extended discussion as part of the C+C Facebook group. You’ll be notified of new posts through FB, and have the opportunity to share your thoughts with some lovely people. Or feel free to comment here on WordPress, or even re-blog – the more the merrier!

Stop! Collaborate and Listen.

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Today’s readings (click below to open in new tab / window):
Psalms 43; 149, Exodus 10:21-11:8, 2 Corinthians 4:13-18, Mark 10:46-52


Mark tells the story of Bartimaeus, a blind beggar who was sitting by the roadside when Jesus passed by on his way out of Jericho. When he realized it was Jesus, he began to cry out to him, but many people tried to silence him. Mark doesn’t identify these people who “sternly ordered him to be quiet,” but the implication is they were following Christ. The blind man’s persistence paid off when Jesus stopped to wait for him, then healed him saying: “Go; your faith has made you well.”

Have we ever been one of the silencers?

During Sunday worship as we follow Jesus down the road from the first hymn to the eventual benediction and dismissal, we aren’t generally fond of interruptions. How would we react to a blind beggar shouting out in faith in the middle of that Sunday journey? To a crying baby and exhausted mother? To a grieving widower who sobs when the joyful song we sing reminds him of the wife he just lost? Annoyed or uncomfortable, we may say something directly or simply rely on the pressure of the group to impose silence on their obvious need. Either way, the message is clear: don’t interrupt.

Perhaps we justify our reacting by telling ourselves they should wait for a more appropriate moment to express their pain. Yet what moment could be more appropriate than a gathering of the followers of Jesus? In worship or in everyday life, following Jesus means stopping where he would stop. If we won’t respond to need and pain until a convenient break in the scheduled activities … we’ve marched Jesus right out of town.

We can’t run down every single side street searching for blind beggars, but we must be careful not to ignore or silence the needy along our path because we insist on maintaining an inflexible agenda. They are not in the way; they are the way. Worship is more than prayer and praise; it is any expression of love and gratitude for God and his creation. Sometimes an interruption is an opportunity to do our most meaningful worship.

Comfort: Jesus hears your cries, even when others seem to ignore or silence you.

Challenge: God’s plans aren’t always going to be your plans.

Prayers: God of Mercy, teach me to be merciful to those in need. Help me hear their cries as I trust you to hear my own. Let me respond with loving words and deeds. Amen.

Discussion:  Who do you think you have silenced, accidentally or intentionally?

Join the discussion! If you enjoyed this post, feel free to join an extended discussion as part of the C+C Facebook group. You’ll be notified of new posts through FB, and have the opportunity to share your thoughts with some lovely people. Or feel free to comment here on WordPress, or even re-blog – the more the merrier!

Get Over It

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Today’s readings (click below to open in new tab / window):
Psalms 22; 148, Exodus 9:13-35, 2 Corinthians 4:1-12, Mark 10:32-45


When Christians – or any other religions – gain secular power, trouble follows. Some Christians like to claim we live in a nation that is – or at least should be – Christian. What exactly does that mean? To which particular branch of Christianity do they refer? And most importantly what part of the teachings of Jesus leads them to believe political power is a good influence on Christian character – or vice versa?

Jesus tells his disciples repeatedly, they are to be servants as he is a servant. To be first, they must be slaves of all. We live in a time and place where practicing our faith does not threaten our well-being. On the other hand, having been told that we should expect persecution, we have greatly skewed our sense of what that means. Having no real reason to fear martyrdom, we behave as if any loosening of our grasp on power and control is a form of persecution. For evidence we only need look as far as the trumped up War on Christmas: how did temples to commerce become a battlefront for religious freedom? Then there’s the outrage over religious displays which have been removed from government property or – worse yet! – made inclusive. Government establishment of our religion makes us beholden to that government – the antithesis of what Jesus taught.

In twenty-first century America we simply don’t suffer serious persecution for our faith – unless allowing people to disagree with us or having our feelings hurt has become a form of persecution. Instead of railing against perceived slights, we should celebrate them! When we rub society the wrong way, we’re just doing our job. When we rub other Christians the wrong way, we’re probably earning overtime. Paul says: “We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed.” Does that sound like “Happy Holidays?” When we trade grace for outrage at everyone who doesn’t follow our beliefs, we demonstrate a faith too weak to handle the persecution ladled on those who truly spread the Good (but sometimes unpopular) News.

Comfort: Your faith doesn’t obligate you to be outraged over petty things.

Challenge: A lot of the things we think of as religiously sanctioned – think Christmas shopping – are really not.

Prayer: God of Mercy, help me to walk and speak humbly but confidently in your light. Amen.

Discussion: What things offend you more than they maybe should?

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Hearts Of Stone

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Today’s readings (click below to open in new tab/window):
Psalms 27; 147:12-20, Exodus 7:25-8:19, 2 Corinthians 3:7-18, Mark 10:17-31


In his second letter to the church in Corinth, Paul tells the people the law under Moses (which he calls the “ministry of death”) was chiseled in stone, while the ministry of the Spirit is written on their hearts. He also distinguishes them as the ministry of condemnation and the ministry of justification.  For people who were used to having all of God’s requirements written down in an agreed-upon format, this was an understandably difficult transition.

The New Testament wasn’t compiled until well after Paul’s death. When he preached about Christ, Paul wasn’t beholden to specific texts, a situation with both challenges and advantages. He had to constantly meditate on what the will of Christ might be, since he was the first person bringing this message to most of the people he encountered. On the other hand, not being bound by chapter and verse, he was free to speak the language of the heart, which created opportunities for mercy often unthinkable under the restrictions of pure law.

The New Testament is a collection of testimony and letters of advice and encouragement, not a basis for hard and fast laws, no matter how much some might like it to be. So how do we know what to do? The challenge of the ministry of justification is that we can’t actually read what is written on anyone else’s heart. Because it’s our nature to prefer defined expectations, we tend to assume it matches what is written on our own, and build our expectations for them on that basis. If we begin to judge people for not meeting our own self-imposed limits and rules, we are back to the ministry of condemnation, and the living words written on our hearts harden like stone tablets.

Our job is to understand what God has written on our own hearts, and live accordingly. Paul’s ministry of justification assumes the law is on our hearts, and encourages us to assume the same of others. Christ invites and trusts us to fulfill the law of love, and encourages us to allow others the freedom to do the same.

Comfort: The ministry of death has passed. Christ offers us new life.

Challenge: We are responsible for discerning, through our relationship with Christ, what is right and what is wrong.

Prayers: Merciful God, thank you for the ministry of life made possible through Jesus Christ. I pray for the wisdom and discernment to follow your will, not my own. Spare me from judgment as I spare my neighbor. Amen.

Discussion: What hard and fast rules do you cling to that may be more yours than God’s?

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World Piece

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In the cafeteria at work, there’s always a jigsaw puzzle in process on one of the tables. It’s there for anyone who wants to work on it. When one is finally complete it remains on display for a day or two, and then it’s time for the next.

I know – as a metaphor, the jigsaw puzzle has been played out. “We all have a unique role, life is a team effort, every piece is necessary, blah blah blah.”

What struck me recently wasn’t the metaphor of the puzzle itself, but of how we approach putting it together. Specifically, I was pulling together some pieces that looked like they would complete a tiger (they always seem to be “nature” puzzles with animals socializing in very unnatural harmony) when a co-worker commented, “We’re still working the edge pieces.”

That’s the most common approach, isn’t it? Finding the edge pieces, defining the shape of the thing. We like knowing the boundaries and limits in which we are expected to operate.

I believe that the human condition involves life breaking us into pieces and us putting them back together. Of course the number, shape, and size of the pieces vary by each person’s life experience. Most of us start reassembling ourselves by focusing on our borders – the exterior that assures people we know what shape we’re supposed to be. Doing so comforts us and comforts others. Maybe it comforts us in large part because it comforts others and reduces tension between us.

But not everyone is able to start with the borders.

Sometimes our box has been torn open so recklessly that pieces have been flung all over the place and we have to start with what we can find; years can be wasted burrowing under the couch cushions and clawing behind the dresser thinking we have to have all the pieces before we can start assembling any of them.

And sometimes there’s a moment of recognition and clarity – a chance to tame those tiger bits and reduce the chaos – that’s too good an opportunity to resist. Somebody is going to urge us to finish the border first (or even start working on it for us) because our progress doesn’t unfold like they want it to.  Yes it might be more socially acceptable to meet expectations, but better to fix what we can when we can than to ignore the tiger and lose the opportunity for who knows how long.

Of course this all assumes we know something about solving puzzles. Most of us cut our teeth on those four-piece jigsaws for toddlers. You know the kind – large, easy to handle pieces and simple pictures. Probably covered in drool. Our parents gift us with simple challenges so we can practice and work our way up to the hard stuff.

Not everyone is so lucky. Maybe no one ever taught you all the pieces were actually meant to be integrated into something bigger. Maybe they didn’t provide you (or accidentally or deliberately destroyed) a picture of what life should (or could) look like, so the outcome is a mystery. Maybe they were careless and some pieces are torn or damaged or lost or burned … and gone forever. Maybe you drew life’s short straw and your first puzzle is five thousand pieces all the same color with no edges; surely there are some puzzle enthusiasts who would love that, but most of us aren’t up to the challenge.

If we are unfortunate enough to start out with one of those really tough puzzles and no training, it may take a long while of handling those pieces one at a time before realizing they are incomplete parts of a greater whole – a whole we might not be able to begin to envision, let alone start putting a border around. To other people it might look like we’re sifting aimlessly through a pile they’re sure they could easily begin to solve. If they take the time to learn about the challenges of our particular puzzle, will they walk away? Fix it to their own satisfaction while leaving us still bewildered? Or do the hard work of helping us help ourselves?

So start with the edge pieces. Or the tiger. Or just by figuring out that a solution and strategy are possible. And for goodness sake don’t worry about puzzles that aren’t yours – whether to compare or to judge. Because once you get your puzzle together, you’ll discover it’s really just a single piece of an even larger puzzle. Whatever progress we make, there’s more to be made. It’s not only ourselves we’re rebuilding, it’s the entire broken world.

Peace by piece.

Fragrant

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Today’s readings (click below to open in new tab / window):
Psalms 5; 147:1-11, Exodus 7:8-24, 2 Corinthians 2:14-3:6, Mark 10:1-16


In his second letter to the Corinthians, Saint Paul wrote:

“[W]e are the aroma of Christ to God among those who are being saved and among those who are perishing; to the one a fragrance from death to death, to the other a fragrance from life to life.”

Fragrances are complex. What smells pleasant on one person’s skin may be noxious on someone else. Just as body chemistry interacts with the composition of cologne or perfume, spiritual “chemistry” impacts the impression we make on those we meet. There is no single way to live as a Christian. If we slap on a particular style of speech or manners just because it is popular or endorsed by a celebrity, and it doesn’t authentically line up with who we are, the effect can be disastrous. At best we may seem like a cheap knock-off, at worst we will radiate a stench of deception. Authenticity is more important than brand recognition.

The powerhouses of attraction are not the fragrances we spray on, but those scents other people may not consciously detect. Pheromones are chemical signals secreted by animals and humans to trigger physiological responses in others. We don’t consciously control them, yet they can powerfully influence attraction or repulsion.

What signals of spirit and character do we unknowingly emit? When people encounter us, do they sense we are more interested in sharing the good news, or in showing off how “saved” we are? Do our words and actions leave an aftertaste of love or judgment? If we parrot Christ’s message of love, but demonstrate it through anger and condemnation, our fragrance quickly turns from sweetness to stench.

We can’t control other people’s perceptions, but we can cultivate authentic and loving hearts. Be truthful, even when it means admitting you have doubts. Reserve judgment, for someone sharing a beer and bad karaoke may reach a lost soul more effectively than a pew and a hymn – and vice versa. Don’t let your testimony be the cheap overused cologne that lingers unpleasantly after you go. Let it be the undetectable fragrance others can’t help but pursue.

Comfort: Your way of being Christian, as long as it grows from an authentic relationship with Christ, will speak to the people who need to hear it.

Challenge: Be authentic. God didn’t create you to be someone else.

Prayer: Loving God, may my words and actions be a sweet aroma, drawing the world to your grace. Thank you for meeting me where I am, loving me as I am, and challenging me to be more. Amen.

Discussion: Do any of the ways you express your faith feel artificial? How could you change them, or maybe even abandon them entirely?

Join the discussion! If you enjoyed this post, feel free to join an extended discussion as part of the C+C Facebook group. You’ll be notified of new posts through FB, and have the opportunity to share your thoughts with some lovely people. Or feel free to comment here on WordPress, or even re-blog – the more the merrier!

Good News / Bad News

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Today’s readings (click below to open in new tab/window):
Psalms 34; 146, Exodus 5:1-6:1, 1 Corinthians 14:20-40, Mark 9:42-50


We’ve all seen them: evangelists who go Full Brimstone attempting to convert non-believers. From the classic “If you’re wrong you’re going to hell!” to the modern “God Hates Fags” tactics deployed at military funerals and on cable, someone is always telling someone else why God is damning them to eternal suffering. Fear-based evangelism is notoriously ineffective except for fundraising from believers, but let’s give the benefit of the doubt to its practitioners and assume they are fumbling to share the core message of salvation through Christ. Then let’s meditate on some teachings of Paul and Jesus.

Paul advised the Corinthian that speaking in tongues impressed some believers, but to non-believers it was gibberish that at best said nothing and at worst confused or repelled them. He told those with the gift of prophecy to keep it reined in; believers and non-believers alike could be overwhelmed by more than two or three speakers at time. Zeal is admirable, but leading with the big guns doesn’t exactly tell people you come in peace.

Jesus told people it was better to cut off a hand or foot or to poke out an eye if those parts presented stumbling blocks to the little ones following him. This passage follows Christ’s rebuke of disciples who were unhappy to see strangers casting out demons in his name. Attacking their fledgling faith would have accomplished nothing, and may even have destroyed the good work they were doing.

Our convictions in Christ remain firm, but how we share them with others is important. When Jesus told the rich young man he would have to give up everything he owned to become a disciple … the rich young man walked away. If it doesn’t work for Jesus, it’s not going to work for us. The good news we have to share is not that hell is our default destination and we have the exclusive ticket out; the good news is God loves everyone enough to offer them eternal life. If that seems like a distinction without a difference, remember that famed dog- and horse-whisperers succeed because they teach by understanding their students, not forcing the students to understand them.

Comfort: There’s always another way to share the good news of our faith.

Challenge: Before sharing the Gospel, decide whether you’re trying to win souls or just win arguments.

Prayer: Loving God, thank you for the good news of Jesus Christ! Give me the courage and wisdom to share your word effectively with those who need to hear it. Amen.

Discussion: Are you comfortable speaking about your faith? Is any discomfort you have about what you believe, or about what you think you need to say to share it?

Join the discussion! If you enjoyed this post, feel free to join an extended discussion as part of the C+C Facebook group. You’ll be notified of new posts through FB, and have the opportunity to share your thoughts with some lovely people. Or feel free to comment here on WordPress, or even re-blog – the more the merrier!

Not Against Us

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Today’s readings (click below to open in new tab / window):
Psalms 119:73-80; 145, Exodus 4:10-20 (21-26) 27-31, 1 Corinthians 14:1-19, Mark 9:30-41


The Rev. Martin Luther King Jr. claimed the most segregated hour in America was 11:00 a.m. on Sunday morning. Our chosen church communities tend to resemble us racially, politically, and economically. It’s comfortable and easy to be with people “like us” and erect tall walls on a foundation of small differences. However, comfortable and easy are not Christian virtues. Today’s readings contain lessons about being in community with people different from ourselves.

In Exodus 4, Moses meets his brother Aaron. Together they deliver the Lord’s message to the Hebrews. Moses was raised Egyptian, spent forty years living as a Midianite, and was slow of speech (possibly due to a speech impediment). Aaron was of the priestly Levite class of Hebrews and quite eloquent. Together they represented an effective marriage of substance and style.

In 1 Corinthians 14 Paul addresses the importance of the spiritual gifts of prophecy, speaking in tongues, and interpretation. While emphasizing the need for prophecy (defined not so much as making predictions but as speaking words of encouragement, rebuke, and consolation from God), he also asks the question: what good is speaking in tongues if no one understands? Without interpretation, a person gifted with tongues does not build up the community, and without something to interpret, a person so gifted doesn’t bring much to the table.

When the disciples complained about people who were casting out demons in Jesus’s name, yet were not following them, Jesus told them: “Whoever is not against us is for us.” He knew the common goal of spreading the good news overrode petty differences.

Insisting on our specific way merely protects our egos when other gifts and perspectives make us feel insecure about our own. When we build or join a community, do we seek those whose strengths and weaknesses complement our own? If a church wants to tackle poverty, but is mostly a lot of rich people deciding what’s best for “the poor” without knowing or even asking them, how effective can it be? A team of co-workers who all share the same perspective rarely create innovative solutions. Our diversity was not created to be a source of jealousy or conflict, but to help us help each other.

Comfort: Your weaknesses are an opportunity to appreciate someone else’s strengths.

Challenge: Make a point of attending a church service or social event with people you normally don’t interact with.

Prayer: Thank you, Creator God, for the great diversity of life. Teach me to appreciate the beauty in the abundant shapes and thoughts of your world. I praise your holy vision and creativity. Amen.

Discussion: In what areas of your life do you seek like company? Are these areas where it might make sense to diversify your community?

Join the discussion! If you enjoyed this post, feel free to join an extended discussion as part of the C+C Facebook group. You’ll be notified of new posts through FB, and have the opportunity to share your thoughts with some lovely people. Or feel free to comment here on WordPress, or even re-blog – the more the merrier!