Uprooted

tree-2845119_1920

Today’s readings (click below to open in new tab/window):
Psalms 84; 148, Nehemiah 2:1-20, Revelation 6:12-7:4, Matthew 13:24-30


Jesus shared several parables about how, in the end, God will separate the good from the evil. He compared them to sheep and goats, good guests and bad guests, and – in today’s parable – wheat and weeds. A farmer sowed good seed in a field, but an enemy snuck in while everyone was asleep and sowed weeds among the wheat. When they started to sprout together, the field hands asked whether they should pull the weeds. The farmer told them not to, because they would uproot the good with the bad. They were to wait until the harvest, when they could be separated safely.

While this parable is primarily about the final judgment, it has other things to tell us as well.

We share the world with many people who don’t share our values. For that matter, we share it with many fellow Christians whose values don’t exactly align with ours. Because this is so, Christians are often tempted to turn our criticisms and judgments outward. Jesus had a parable for that too, one about pointing out the speck in a neighbor’s eye when there’s a log in our own. We are called to repentance … and we are called to invite others to repentance … but we are not called to force it on anyone. That’s between them and God. Jesus’s contemporaries were experts at condemning others for the most minor infractions of the law, yet had very little inclination to turn that criticism on themselves.

Yes scripture contains guidance on responding to those who sin, but arguably it is about those who sin against us, and specifically those who are fellow believers. When we become preoccupied with tearing out the sins we see in others, rather than focusing on changing our own flaws and hearts, the roots of our spirit never have the chance to grow deep. Without deep roots the fruit we bear will be puny, and make for a sorry witness. When we go after others, we damage ourselves.

When we do turn our attention toward others, be they weeds or wheat, perhaps our energy is best spent on tending the common ground by stripping away injustices that poison and enriching it with the mercy and love that feeds our souls. In the end we may not have the power to turn weeds into wheat, but we have a savior who turned water into wine and death into life. Let him decide what’s possible.

Comfort: You are not responsible for someone else’s repentance.

Challenge: You are responsible for letting them know it’s possible.

Prayer: O LORD God of hosts, hear my prayer; give ear, O God of Jacob! (Psalm 84:8)

Discussion: How distracted do you let yourself get by other people’s lives?

Join the discussion! If you enjoyed this post, feel free to join an extended discussion as part of the C+C Facebook group. You’ll be notified of new posts through FB, and have the opportunity to share your thoughts with some lovely people. Or feel free to comment here on WordPress, or even re-blog – the more the merrier!

Shaking the Dust

1473126335665.jpg

Today’s readings (click below to open in new tab/window):
Psalms 5; 145,Job 32:1-10, 32:19-33:1, 33:19-28, Acts 13:44-52, John 10:19-30


One of the toughest parts of being a Christian is knowing when to quit. Not quitting Christianity of course, but quitting the things we think Good Christians™ are supposed to do.

Christ teaches us to turn the other cheek, forgive someone seventy-times-seven times, loan money without expectation of repayment, and give away our extra coat to someone in need. How tempting it is to rationalize away these instructions, and quit them too soon for “her own good” or “holding him accountable.” This attitude puts a burden of worthiness on the recipient of our mercies, and mercies that cost us nothing – neither pride nor wealth – are no real mercy.

Or we can become Good Christian™ doormats and allow others to exploit our intention to follow Christ. We quit too late, and what we thought was mercy is revealed to be enabling behavior, or perhaps someone’s insistence we be kind (“I thought you were a Christian”) shames us into being dupes.

Being “wise as serpents and innocent as doves” is a difficult balancing act.

Paul and Barnabas provide a solid example of establishing proper boundaries. When the Jews in Antioch rejected them, the Apostles left town and shook the dust from their shoes – a symbolic gesture for giving up on a place and its people. They’d done as Christ asked, but weren’t about to waste time banging their heads (or feet) against a wall.

We are called to be servants to one another, but not the kind of servants who hand the master a glass of milk they know has gone sour just because he insists on it. Rather, we are called to be servants who know when to tell the truth even if it’s difficult, and when to put the needs of others ahead of our own. Sacrificial love is not self-destructive love: we give away the extra coat no matter how much we want it, but Christ did not ask us to give away our only coat and freeze to death. When we lay down our lives for our friends, we do not die for them, but live for them.

Comfort: Do what you can, not what you can’t.

Challenge: Few of us are social workers, so it can sometimes be hard to determine how much help is the right amount. Develop a list of trusted people you can call on to help you through such times.

Prayer: God of mercy, may my heart and actions be a reflection of your love. Amen.

Discussion: When have you felt good about serving someone?

Join the discussion! If you enjoyed this post, feel free to join an extended discussion as part of the C+C Facebook group. You’ll be notified of new posts through FB, and have the opportunity to share your thoughts with some lovely people. Or feel free to comment here on WordPress, or even re-blog – the more the merrier!