Someone Needs The Wood

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Today’s readings (click below to open in new tab/window):
Psalms 56; 149, Nehemiah 13:4-22, Revelation 20:1-6, Matthew 16:21-28


You may have heard the expression, “Get off the cross; someone else needs the wood.” It’s generally used in response to someone who engages in showy, unnecessary, and/or self-inflicted martyrdom – probably over something trivial. It also implies the person is casting themselves in the role of a victim.

When Christ told his disciples “If any want to become my followers, let them deny themselves and take up their cross and follow me” was he asking them to become victims? Perhaps if the only way we can define victory is through someone else’s defeat, we might think so. But the sacrifice Christ calls us to make is not just martyrdom to prove our loyalty to him. As his sacrifice was not for himself, but for others – for the world – so our own cross is not just about us.

In places around the world, simply declaring one’s faith may lead to a figurative or literal cross. In most of the western world, however, we are free to slap crosses on buildings, merchandise, jewelry, and even our own bodies without experiencing any real persecution. Since sacrifice is central to the Christian tradition, in the absence of actual crosses we manufacture persecution when we are forced to share public space and accommodation with people who do not believe or behave as we do.

Every year Christian culture warriors want us to believe a cheery utterance of “Happy Holidays” in the local big box store serving people of all faiths (and no faith) is an offense we need to confront with an aggressive “Merry Christmas” that represents Christ in an extremely poor light. It’s not enough to live our values, we want to force others to observe them as well. Did Jesus ever force anyone to do anything? We do it to accomplish the mental contortion necessary to bully our way to victimhood.

Focusing our attention on a cross no one asked us to build and draping ourselves in a shroud of victimhood may prove our loyalty to Christianity™ but not to Christ. The victory and sacrifice of the cross we are meant to carry is found in humility and service. In the absence of persecution, we are still fully capable of making loving sacrifices: patience, kindness, charity, not insisting on our own way, giving from our excess (and sometimes our basics) so others may have enough … all that Bible stuff.

Deep faith and witness don’t need to be branded with the cross like some product logo; when it’s real, people will want it without having to be sold on it. Tearing it down to give the wood to someone in need may be the biggest sacrifice of ego we can make.

Comfort: With Christ as our savior, we are never victims.

Challenge: Don’t look for reasons to be offended. Look for reasons to be merciful.

Prayer: O Lord, I put my trust in you. Thank you for the love that frees me from all other needs. Amen.

Discussion: Have you ever played the victim, maybe without realizing it until later?

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Conspiracy Theory

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Today’s readings (click below to open in new tab/window):
Psalms 143; 147:12-20, Ezra 1:1-11, 1 Corinthians 16:1-9, Matthew 12:15-21


It’s hardly even news any more when we discover the people who are supposed to be leading us or serving the public are not working in our best interest. The outrage we feel over scandals is less about being surprised or disappointed, and more about vindicating our suspicions about how the “other side” abuses its power.

From the personal and petty to the global and grandiose, people with power can’t seem to help abusing it and maintaining a choke hold on it. The Pharisees felt Jesus and his teachings threatened their power and they were willing to play dirty to retain it. Like the power-hungry across all times, they convinced themselves and others it was for the greater good.

It would be nice to say Christians today were not nearly as prone to conspire against Christ, but would it be true? Early Christians held beliefs that ran counter to the dominant culture. In America and large sections of the western world, Christians are the dominant culture. Because this is the case, it is easy to start assuming the things we value as a society must be Christian. We conflate value-neutral systems like capitalism and democracy, and institutions like the military and the constitution, with Christianity in a way that makes them seem like the Unified Theory of Everything Good. When Jesus gets bound up in marketing gimmicks and partisan politics and national pride, we have — intentionally or not — conspired to undermine his message. When Christians view and treat the poor as moral failures instead of fellow travelers, or encourage others to do so, we have traded Christ for comfort.

What if we could conspire on behalf of Christ? What if, instead of assuming Christ should value the same things we do, we sought to live in loving contrast to the parts of our culture — even the self-identified Christian ones — that resemble the institutions and hypocrisies he criticized? What if we did so in a way that was not about toppling the powerful, but raising the downtrodden? If we aren’t rocking the boat in radically inclusive ways, we’ll never know what it’s like to walk on water.

Comfort: The values Christ stands for are timeless…

Challenge: … so we can’t assume all his teachings were about the past.

Prayer: I love the LORD, because he has heard my voice and my supplications. (Psalm 116:1)

Discussion: Are there any conspiracy theories you think are true?

Join the discussion! If you enjoyed this post, feel free to join an extended discussion as part of the C+C Facebook group. You’ll be notified of new posts through FB, and have the opportunity to share your thoughts with some lovely people. Or feel free to comment here on WordPress, or even re-blog – the more the merrier!