The Person My Blog Thinks I Am

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A week or so ago, the 600th daily devotional posted to Comfort and Challenge. Because we were camping with family, it was scheduled in advance and went live while I slept. A couple days ago I remembered I’d reached that milestone, with that same mixture of bewilderment and amusement I get when I pass my exit ramp because I’m singing along to the radio.

Putting up a celebratory graphic seemed less urgent than it had at 500 or 100 posts. I settled for being happy to have not yet faltered in this little project, and getting that much closer to number 735 at the end of this liturgical year.

But something seemed different. Reflecting on whether or not I should bother noting what’s really only another number made me realize that all this blogging has had an effect on me. Have you ever heard the JW Stephens quote, “Be the person your dog thinks you are?” Well somewhere along the line I’ve become invested in being the person my blog thinks I am.

All this writing about peacemaking, forgiveness, judgment, generosity, community, and hypocrisy is actually being read by a few people. Some I know personally, some I know via social media, and some I can’t say I know at all. But it matters to me whether they think I actually try to live out the values I write about. Not because I’m worried about their opinion of me (well, not primarily – I’m only human), but because I have foolishly been bold enough to imply my character has been improved by my faith. If that influence is all words and thoughts and bears no fruit, I’m not doing right by God – like a fig tree that won’t produce figs. That didn’t end well for the tree.

The changes have been subtle, but real. So what’s changed?

I’m more restrained on social media. I certainly have my political and social beliefs and like everyone else think they are obviously correct, but reconciling has become more important than convincing. If I feel I should contribute to the conversation, I’m more interested in telling you my story and asking about yours than preaching about what the right story should be. I won’t tell you why you can’t be a Christian and support Issue X or Candidate Z, but I’ll explain why I can’t. And I’ve also just become a lot less opinionated, at least in forums that are about spreading division.

I’m learning to forgive faster. Forgiveness as a process differs for everyone, but the rancor of the last election and its fallout really hit home. For the first time in memory, our family is not all on the same political page, and it feels personal (it wasn’t). It’s a stark example of how people with equally good intentions can come to radically different decisions. Let’s just say I wasn’t on the winning side, and it was really tempting to wrap myself in the comforting blanket of victimhood. But thinking about what I’d read and written over the first year of the blog didn’t allow for that. It didn’t allow for thinking I should push until other people budged. It only allowed for figuring out how to live in love.

I need a church. A few years ago I left the church I was attending and became part of a home church. That peacably ran its course a few months ago, and I’ve been without any formal Christian community since. What’s odd to me is all this delving into scripture has left me far less interested in selecting a community based on its creed or denominational theology but on how it lives the Gospel. My theology is decidedly progressive, but I’ve learned even progressive congregations can be protectionist and more about theory than practice. I’m not all that interested in formally joining a denomination or even signing on for membership in a congregation. But I’m not good at finding ways to spread the gospel and feed the hungry on my own, so I’m willing to make some theological concessions for a local community that guides me in clothing the naked and visiting the sick.

There’s more, but this is long enough. I am grateful to everyone who has read and/or commented, because that’s encouraged me to keep going. I am a better person because of you – because of God working through you. It’s said that writers ultimately write for themselves. Before I write, I try to remember to pray to find words that honor God and benefit readers. Though I hope it’s not the case, if the only reader I’m benefiting is myself, this is totally worth the effort.

Peace and thanks!


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Minority Report

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Today’s readings (click below to open in new tab/window):
Psalms 62; 145, 1 Samuel 15:1-3, 7-23, Acts 9:19b-31, Luke 23:44-56a


When a Supreme Court decision is split, the justices in the minority may offer a dissenting opinion. While this opinion is not legally binding, it is more than protest or rebuke. It may be used persuasively in future arguments to limit or overturn the majority opinion.

Joseph of Arimathea offered his own form of dissenting opinion. A member of the council that accused and condemned Jesus, he “had not agreed to their plan and action.” Rather, he asked Pilate for Christ’s body for proper burial. This was a bold request, as victims of crucifixion – especially those accused of sedition as Jesus was – were usually left on the cross for several days as a warning to others.

After Joseph laid Jesus in the tomb, the women who’d been following Jesus since Galilee prepared the spices and ointments for his body, then finished their Sabbath preparations.

Imagine the feelings of loss. Of hopelessness. Yet in doing what needed to be done, they defied despair. Burying Jesus was at once unremarkable – Jewish people died and were buried every day – and extraordinary because their messiah was brutally taken from them.

Did they have any inkling how bold they were to carry on? In the face of death and oppression, their ordinary acts declared, “We still have faith. We are still God’s people. We still obey God’s ordinances. This was not what we hoped for, but you have not destroyed us.” They may have felt confused and crushed but they persisted. They remained present. Like dissenting justices, from defeat they wrung an investment in the future.

None of them fully understood that God was at work, unseen and unheard, turning death upside down and inside out. Also like justices, they had no idea when or if their commitment would pay off.

What defeats are you suffering? What tempts you to despair? Remember the Spirit moves in ways not yet known to you. Persevering in small acts of faith will sustain you until they are known. Today you may not be able to see past the tomb of defeat, but unimaginable resurrection is around the corner.


Additional Reading:
For thoughts on today’s passage from Acts, see If Paul could do it….

Comfort: God is not idle.

Challenge: Meditate on how your habits change when you are distressed. Do these changes help or hinder you?

Prayer: For God alone my soul waits in silence; from Him comes my salvation (Psalm 62:1)

Discussion: In hindsight are you able to see times God was delivering you without your being aware of it??

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Rising Above

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Today’s readings (click below to open in new tab/window):
Psalms 56; 149, 1 Samuel 9:15-10:1, Acts 7:30-43, Luke 22:39-51


The author of Psalm 56 feels besieged from all directions. The psalmist – trampled, oppressed, and fought against all day long – cries out to God for strength and relief. In the face of those who stir up strife, plan evil, and lurk ominously, the psalmist continues to thank and praise the God who will provide delivery from death. Amid many trials, this author’s faith even finds cause for poetry:

You have kept count of my tossings;
put my tears in your bottle.
Are they not in your record?

While a literal bottle of tears is unlikely, the psalmist imagined a God so invested in our well-being as to count our sorrows drop by drop; to remember our restless nights as if recorded in a ledger waiting to be balanced. Though enemies are plentiful, the psalmist trusts in God and asks, “What can flesh do to me?”

Are we able to place that kind of trust in God?

We face a lot of threats from mere mortals. Some days we feel as besieged as the psalmist. Do we scheme and plan how to get the upper hand or, as Psalm 56 advises, perform our vows to God and offer thanksgiving because we trust God will deliver us? Plotting a comeuppance for the person who got “our” promotion or bringing up at yet another family holiday dinner that decades-old grudge against our sibling may just be at odds with a better change God has in store for us. Do we have to put up with being stepped on? Certainly not. But when Jesus told us to love our enemies, he didn’t qualify it with “after you get over it.”

So many times, while we toss and weep as we need to, we neglect church, prayer time, or other things because we aren’t in the “right” frame of mind. Yet God isn’t waiting for us to be “right” … God waits for us to be present. Like the psalmist we may have every reason to be upset and fearful. When that’s the case, let’s lean into faith like a kite leans into the wind.

Comfort: God is with us in times of sorrow, fear, and anger.

Challenge: Think about the last time you were upset. Did you turn to God or rely on your own plans? Ask yourself what that can that teach you about how to react in the future.

Prayer: O Most High, when I am afraid, I put my trust in you (Psalm 56:2b-3).

Discussion: What’s your first instinct when you are attacked?

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No apologies. Sort of.

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Today’s readings (click below to open in new tab/window):
Psalms 42; 146, 1 Samuel 1:21-2:11, Acts 1:15-26, Luke 20:19-26


When someone criticizes your faith or religious beliefs, what is your first reaction? What about challenges to other beliefs, like politics, music, or sports? Most of us instinctively want to defend our position. This isn’t by default a bad response, but it probably shouldn’t be our only response. Eager as we might be to “enlighten” the person who disagrees with us by exposing them to a torrent of fact, idea, and opinion, such a defensive reaction does not send a message of confidence. To the contrary, it often comes across as desperate, or even self-delusional.

This need to convince others – or maybe ourselves? – that we are right keeps Christian bookstores in business. Their shelves are stocked with volume after volume of apologetics ( defenses of and arguments for the Christian faith) supposedly meant to arm the well-meaning Christian against non-believers, especially smart ones who push (shudder) science. Careful study of these books on creationism, biblical inerrancy and gospel reliability reveals they are mostly meant to help Christians convince ourselves we haven’t backed the wrong high horse. Being knowledgeable about our faith, its tenets, and its history is a good thing – a scripturally sound one actually – but there’s a fine line between defending the faith and becoming defensive about it. If our faith balances on an intricate and delicate house of Bible flash cards atop brittle doctrine, its eventual fall is only ever one firmly slammed door away.

Listening to challenges and evidence with an open mind isn’t equal to admitting we are wrong; a firmly founded faith will withstand a little rough weather. If the scribes and priests in today’s passage from Luke had been willing to hear the criticisms Jesus gave in his parables, they might have appeared less foolish and actually learned something. When God speaks to us through others, it’s rarely to say “Keep on doing what you’re doing.”

Testimony is more effective as an invitation than a lecture or subpoena.  Should we develop a coherent understanding of our beliefs? Certainly. Yet the foundation of faith and faith shared rests not on our own understanding, but God’s.

Comfort: Our love of God speaks volumes more than our explanations of God.

Challenge: When someone disagrees with you, listen first to understand, and respond only when the situation requires it.

Prayer: God, I love you with all my heart and all my mind. Amen.

Discussion: What’s something you believe that you can’t prove? Why do you believe it?

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Failure is Not an Option

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Today’s readings (click below to open in new tab/window):
Psalms 96; 147:1-11, Deuteronomy 31:30-32:14, 2 Corinthians 11:21b-33, Luke 19:11-27


In the parable of the ten minas (a unit of currency worth about four months’ wages), Jesus tells the story of a wealthy land owner who entrusts one mina each to ten servants before he traveled abroad to have himself appointed king (an unpopular idea among his subjects). Upon his triumphant return, the newly appointed king summoned his servants to find out how they had handled his money. The first one had earned a tenfold return, the second a fivefold return, and the third had buried it and returned it without increase. The king gave the first servant ten cities, the second five cities, and took the mina away from the third to give it to the first.

This parable was about how Jesus’s followers should invest their time and talents while they waited for the eventual arrival of the Kingdom. We hear about the results of three servants, but what of the other seven? Specifically, what do we think would have happened to a servant who made an honest effort to increase his or her mina but lost it all? The king says that those who have nothing will lose even more … but is he talking about money? After all, this is a parable about faith.

We might find a clue in the master’s response: “I will judge you by your own words.” If we, like the third servant, live timidly because we believe in a tyrannical, petty God, that is the God we will experience. But if we trust God and the gifts given us, and use them boldly, we will find they increase. And in the event of failure, we must continue to trust. Trust approaches failure like a comma that gives us pause to gather our thoughts, rather than a period that completes our sentence. Trust in God means failure, even unto death, is never the final state.

Let’s make confident, risky investments of the gifts God has entrusted to us. We will inevitably experience failures, but if we are to be judged by our own words, let us speak of a merciful, loving Lord.

Comfort: Faith in action is faith multiplied.

Challenge: On scraps of paper, write down things you are afraid to do, but think you should. Put them in a bowl, mix them up, and commit to doing the one you pull out at random.

Prayer: My Lord and Savior, I will trust you with all my mind, heart, and soul. Amen.

Discussion: What fears stop you from doing the things you want to?

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One of these things is not like the others…

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Today’s readings (click below to open in new tab/window):
Psalms 54; 146, Deuteronomy 12:1-12, 2 Corinthians 6:3-13 (6:14-7:1), Luke 17:11-19


On the way to Jerusalem Jesus was going through the region between Samaria and Galilee. As he entered a village, ten lepers approached him. Keeping their distance, they called out, saying, “Jesus, Master, have mercy on us!” When he saw them, he said to them, “Go and show yourselves to the priests.” And as they went, they were made clean. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice. He prostrated himself at Jesus’ feet and thanked him. And he was a Samaritan. Then Jesus asked, “Were not ten made clean? But the other nine, where are they? Was none of them found to return and give praise to God except this foreigner?” Then he said to him, “Get up and go on your way; your faith has made you well.”

Jesus asked where the other nine might be, but it seems he should have known; after all, he had told them to go to the priests for ritual cleansing. The one he praised for returning had actually failed to follow instructions. When someone is rewarded for breaking the rules, how does that make us feel?

When do we think it’s appropriate to break the rules? Here’s one possible answer: when it brings us closer to Christ. In the case of the Samaritan leper, that closeness included physical proximity. Technically, before getting a clean bill of health from the priest, he should not have approached Jesus, let alone gotten close enough to fall at his feet. Of the ten, he alone seemed to understand it was his relationship with God and Christ, not his adherence to instructions, which made him whole and presentable.

Don’t let anyone’s expectations stop you from rushing toward the love of God. Not when they treat you like an outsider. Not when their rules are designed to hold you back. Not even when your own expectations leave you feeling unworthy. No matter how much you think the odds are stacked against you, throw yourself at the feet of that love. Your faith will make you well.

Comfort: God loves you regardless of anyone’s rulebook.

Challenge: You have to be willing to accept that love.

Prayer: Merciful God, I throw all my cares, praise, and gratitude at your feet. Amen.

Discussion: Has anyone ever made you feel unworthy of God’s love? If so, how have you overcome those feelings?

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Faith with Flair!

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Today’s readings (click below to open in new tab/window):
Psalms 92; 149, Ezekiel 3:4-17, Hebrews 5:7-14, Luke 9:37-50


In the cult-hit movie Office Space, Joanna works as a server in a restaurant named Chotchkie’s (think mid-90s T.G.I.Friday’s) where they are encouraged to adorn their uniforms with “fun” badges and buttons called “flair.” The minimum requirement is thirteen pieces, which Joanna wears. Comedic tension arises when the manager wants but can’t demand more than the minimum effort, and Joanna has no interest beyond meeting it.

Since the movie is a farce about corporate life, we’re meant to sympathize with Joanna; who hasn’t had a job that seemed unnecessarily stupid to us? On the other hand, in Colossians Paul advises: “Whatever you do, work at it with all your heart, as working for the Lord, not for human masters.” Even when our job stinks, our attitude is a reflection of our heart. When we can’t find passion for our work, we can create it.

The same is true of our faith lives. Is following Christ something we approach with gusto, or are we skating by on the bare minimum? If Christianity was chosen for us by accident of birth or other default setting, it may feel like a job we never sought. We show up on Sundays (or just holidays), give enough to note it in our tax returns, and say grace when we think someone might notice. Or maybe we are very involved at church, but the work feels burdensome and monotonous.

Jesus asked his followers for passion: “What I say to you in the dark, tell in the light; and what you hear whispered, proclaim from the housetops.” While he promises anyone who “gives even a cup of cold water to one of these little ones in the name of a disciple” will not lose their reward, doesn’t comforting a thirsty child feel like the minimum amount of Christian flair we can muster?

Since “by grace [we] have been saved through faith,” let’s lead lives that reflect eternal gratitude and amplify that good news for all to see and hear. When we deliver a meal to the hungry, the side of love and fellowship should be freely given.

Comfort: Work that seems menial can still matter.

Challenge: For one week, try to react to boredom by asking what needs to change inside, not outside.

Prayer: Gracious God, I will seek you in all my efforts. Amen.

Discussion: Have you ever found out something you thought was unimportant or even boring made a difference you didn’t expect?

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Eat it! It’s good for you!

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Today’s readings (click below to open in new tab/window):
Psalms 96; 148, Ezekiel 1:28-3:3, Hebrews 4:14-5:6, Luke 9:28-36


After God bestowed upon Ezekiel a fantastical vision of four-faced heavenly beings, God commissioned the prophet by presenting him a scroll and instructing him to eat it. The image of consuming a scroll may be less cinematic than multi-limbed giants emerging from a storm, but it is also rich with meaning. The scroll was covered with words of lament and mourning, and Ezekiel was commanded to share those words with the rebellious nation of Israel.

When God tells Ezekiel “eat what is before you,” he is confirming Ezekiel’s obedience, in direct contrast to the rebelliousness of the people. In Ezekiel’s time, scrolls were not made of paper, but papyrus (the same basic material as sandals and baskets) or parchment (the skin of a kosher animal); neither would have been an appetizing proposition. Yet the scroll was sweet as honey in his mouth. Like Ezekiel, we may find the tasks to which God calls us less than appealing, but in the end we may find they provide us with a sweet fulfillment only discovered when following God. A popular riddle asks: “How do you eat an elephant?” Answer: one bite at a time. The stumbling block for most efforts is motivating ourselves to take the first step. If we can bring ourselves into obedience and choke down that first bite of scroll, who knows how sweet the rewards might be!

Would it have been easier for Ezekiel to hold onto the scroll and read it to people? Probably. Yet as a prophet, Ezekiel was called to literally internalize the word of God, to let it nourish and become part of his being. Do we consume God’s word and let it fuel us, or are our scrolls lying around, collecting dust? The answer is the difference between a living relationship with God and Gospel that we can’t help but share because it’s part of us, and devotion to an eternally external text that is an object of study but not sustenance.

God does not offer us merely a recipe for salvation, but the bread of life itself. Let’s devour it with gusto!

Comfort: Faith is lived, not just studied and kept to ourselves.

Challenge: At each meal, offer a prayer of thanks.

 

Prayer: Holy God, let others see your spirit filling me up! Amen.

Discussion: Do you feel God is preparing you for anything you are hesitant to take on?

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Use Me

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Today’s readings (click below to open in new tab/window):
Psalms 96; 148, Jeremiah 31:15-22, Colossians 3:1-11, Luke 7:1-17


Today in Luke we read two short healing stories with particular lessons. Unlike the stories where a faithful woman touches Jesus’ garment or a blind beggar calls out to him, characters in today’s story are healed because of Jesus’ work through others.

A Roman centurion, whose beloved servant lay dying, was too humble to ask Jesus to travel out of his way. Instead, he sent Jewish elders and then friends to say he had faith that if Jesus willed it, the servant would be healed. When we pray or intercede for others, are we as wise and humble as the centurion? When we see an ailing co-worker, or a friend in a bad marriage, do we believe we need to pray or work hard enough to “convince” God to act, as though we are the deciding factor? The truth is none of us can fix anyone else, and God will act as God will. Like the centurion and his friends, often the best we can do is to stand ready to let God use us. This is not a passive state – it is a decision to trust and to be open to possibility.

On his travels, Jesus had compassion for a widow grieving her only son, and he commanded the son to rise from his funeral bier. Compassion is a powerful tool for God to use. Even in our greatest grief, God’s presence can spark new life. Consider John and Revé Walsh who, after the murder of their son Adam, founded the National Center for Missing and Exploited Children. Compassion both for and from the Walshes made such an endeavor possible.

We learn from the centurion and the widow that we may – intentionally or unintentionally – become God’s instruments.  God may use us even when we are unwilling or uncaring, but remaining alert to the needs around us gives God one more avenue for healing to reach the broken, one more vessel for pouring love into the world. Faith is always about more than our own salvation; it is also about learning to care about the things God cares about.

Comfort: God’s compassion is boundless.

Challenge: Pray for God to open your eyes to needs you might address.

Prayer: God of Freedom, thank you for the opportunity to serve. Amen.

Discussion: How difficult do you find it to let God be in charge?

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Are we having fun yet?

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Today’s readings (click below to open in new tab/window):
Psalms 97; 145, Jeremiah 30:1-9, Colossians 1:1-14, Luke 6:1-11


The opening paragraphs of Paul’s letter to the Colossians are nothing short of joyful. He is thankful for the love they show one another. He commends them for the good fruits they bear. He encourages them to continue growing in strength, patience, and all the blessings found in the glory of God. And he celebrates with them the redemption and forgiveness found in Christ.

Contrast this with our passage from Luke. The Pharisees in the temple condemn hungry disciples for simply plucking a few heads of wheat to crush between their fingers and eat, because these actions break the strict interpretation of some Sabbath prohibitions. When, on another Sabbath, a man with a withered hand appears in the temple, Jesus practically dares them to stop him from healing the man. In their midst the miraculous power of God is revealed. How do they keep from shouting in wonder, applauding, or singing praises? Somehow they manage. And what’s more, they resent it so much they further their plot against him.

Faith is joyful, but religion can suck the joy right out of it.

It seems like every church has a person or clique who appoint themselves to the Corrections Committee. The Corrections Committee is sure to tell us when we improperly pass the collection plate, when we volunteer for a duty that belongs to someone else (because it always has), or when we’ve mowed the grass in the wrong pattern. Typical members of the Corrections Committee complain about how they seem to have to do everything themselves, yet refuse to give anything up.

For your own peace of mind and spirit, resist all urges to join the Corrections Committee. It will never lack members waiting to pounce on a misplaced sugar bowl. Instead, seek reasons to find the joy in your faith community. Celebrate the history of the Spirit in your fellowship, but don’t chain it to the past. Most importantly, don’t deny people a place at Christ’s table because they don’t know which fork to use. Life and faith are hard enough. Don’t keep the joy under lock and key.

Comfort: Christ’s burden is light!

Challenge: So don’t make it unnecessarily heavy for yourself or others.

Prayer: God of Grace and Mercy, I will seek the joy you offer. Amen.

Discussion: Have you ever found yourself serving on the Corrections Committee?

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