Just. Plain. Crazy.

The Lord Loves

Today’s readings (click below to open in new tab/window):
Psalms 34; 146, Genesis 42:1-17, 1 Corinthians 5:1-8, Mark 3:19b-35


If we are faithful to Jesus’ teachings, eventually someone will think we are at least a little crazy. It may happen at work when we say “I’m sorry, but this isn’t an ethical practice.” Or when we get arrested protesting injustice. It may happen when we tell church friends we feel called to something that makes no sense to them. Or when we tell secular friends we are joining a church and following Christ. It may happen when we invite a homeless person to the table in our home or church—and then we are not just crazy but reckless.

Despite those who would claim the United States is a Christian nation, our culture clings to many values conflicting with Christ’s teachings. Greed, corruption, abuses of power, and contempt for the poor and unfamiliar are as prevalent today as they have ever been – among the faithful as well as unbelievers. Christians are called to challenge these things when we encounter them. When our walk with Christ is faithful, we will find ourselves out of step with the world (and yes, much of the church) and labeled crazy when we fail to conform.

Jesus’ own family tried to restrain him when his preaching began to unnerve them. The scribes tried to claim he was possessed by demons. If we are to speak plainly and justly, we will inevitably make some people uncomfortable, and possibly angry. These may be people we love, or people in power. The nature of Christianity is revolutionary and counter-cultural, but even fellow Christians grow anxious when someone starts to take discipleship “too seriously.”

When our beliefs push us to the fringe of the larger culture, belonging to a supportive Christian community can give us strength. Jesus sent disciples out to spread the Gospel two by two. Travelling in pairs promoted their safety, but it also allowed for encouragement and accountability. Standing up for what is right can be dangerous and exhausting. The support of our family in Christ can help sustain us.

As Christians, we act justly. We speak plainly and truly to power. We are willing to appear crazy to the eyes of the world. We and God will both know better.

Comfort: The world may look at you askance, but God looks at you with love.

Challenge: Do something which you think it the right – but scary – thing to do.

Prayer: God of justice, you are my source and my life. May my words and actions always serve you. When my friends and enemies don’t understand me, teach me to show them Christ rather than shame. Amen.

Discussion: Are there times you let your need to be accepted overrule your call to act in faith? How has that made you feel?

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Rocks, Thunder, and Dough

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Today’s readings (click below to open in new tab/window):
Psalms 119:73-80; 145, Genesis 41:46-57, 1 Corinthians 4:8-20 (21), Mark 3:7-19a


Our faith assures us that God knows us intimately inside and out. Psalm 119 declares: “Your hands have made and fashioned me.” All through our lives God actively shapes and reshapes us body, mind and soul. All who encountered Jesus were changed, usually spiritually, sometimes physically — and occasionally by name. Or maybe it’s more accurate to say Jesus revealed their true selves.

When Jesus changed Simon’s name to Peter (“the rock”), he predicted Peter would be the rock upon which the church was founded.  But Jesus was not without a sense of humor. Being rock-like also implies stubbornness, and Peter had that quality in abundance. At the beginning of his journey with Jesus, Peter was not particularly self-aware, but over time  Christ transformed Peter’s character flaws into some of his greatest strengths. What other than faithfully applied stubbornness could have seen the Christian church through its early stages?

Then we have the disciples (and brothers) James and John, or as Jesus called them, “The Sons of Thunder.” They were outspoken and quick to action. These traits didn’t always pay off as intended, but once the brothers learned to temper them  with wisdom, they became central to Jesus’s mission both before and after his resurrection.

Paul is another example of repurposed character. As Saul he zealously persecuted Christians, but after his conversion he was even more dedicated to  spreading the Gospel. Such single-mindedness is not within most people’s grasp, but it equipped Paul especially well for his calling.

What character traits would you change about yourself? Is it possible God built them into you for a reason, and what really needs to change is how you understand and use them? Justice is often fueled by anger, and success by stubbornness (masquerading as “persistence”). God did not create you to be someone you’re not. When we feel convicted to change something about ourselves, it’s worth asking Christ how he might reshape that thing toward a better use. Raw dough is inedible but has the same ingredients as delicious bread. Sometimes we only need to bake a while longer to rise to our potential.

Comfort: God knows and loves you, for he created you just as you are.

Challenge: Make a list of what characteristics trouble you. Pray about how you can look at them differently to serve God.

Prayer: God of creation, thank you for making me in your image. Help me to understand what that means for my life. Help me to shape my gifts to best serve your Kingdom. Help me appreciate the gifts you have given others. Give me ears to hear the new name you have for me. Amen.

Discussion: What about yourself have you had to learn to love (or are still learning to)?

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Forgiveness First

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Today’s readings (click below to open in new tab/window):
Psalms 27; 147:12-20, Genesis 39:1-23, 1 Corinthians 2:14-3:15, Mark 2:1-12


Jesus was speaking to a large crowd gathered in and around his home. “[S]ome people came, bringing to him a paralyzed man, carried by four of them. And when they could not bring him to Jesus because of the crowd, they removed the roof above him; and […] let down the mat on which the paralytic lay. When Jesus saw their faith, he said to the paralytic, ‘Son, your sins are forgiven.'” The scribes present were offended that Jesus felt he had the authority to forgive sins. The man lowered through the roof may have been disappointed his faith was rewarded with forgiveness and not healing. His friends were probably not looking forward to carrying him back.

As he always seems to do, Jesus turns the situation on its head.

To demonstrate to the scribes the level of his authority, Jesus commands the man to pick up his mat and walk. What’s a little forgiveness compared to a miracle? While we have a suspicion Jesus intended to heal the man all along, his decision to first emphasize forgiveness is a powerful statement. In the text leading to this moment, Jesus seems increasingly frustrated the people follow him only for healings and miracles. While these are signs of his authority, they are only signs – which exist to point to something more important, something beyond our own satisfaction.

The most important healing Jesus offers is not of our mortal bodies, but of our eternal relationship with God. Some of us are convinced we are irredeemable (even though we hail Christ as our Redeemer!), and live our whole lives as if that was true. Others place blame on everyone else and live lives of petty grudges. Both situations demonstrate a lack of faith in forgiveness. These mindsets can be nearly impossible to shake. When we can fully accept that love and forgiveness are at the core of our beings and the center of our relationship with God, well … there’s the miracle.

Healing is not the end of the story, but the beginning. Once we accept God’s love and forgiveness, we can in turn love and forgive ourselves and each other. We heal the world. We are resurrected.

Comfort: The only thing standing between you and forgiveness … is you.

Challenge: Forgive someone. Don’t confuse it with excusing or justifying them. Forgive them as many times as you need to until it sticks.

Prayer: God of forgiveness, I step into your welcoming embrace. Thank you for loving me when I can’t forgive myself. I will accept your love even when I feel unworthy, because only your love heals me so I may forgive others. Amen.

Discussion: What do you need to forgive yourself for? Are you able to ask God to forgive you before you can forgive yourself?

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Reading the Room

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Today’s readings (click below to open in new window/tab):
Psalms 119:73-80; 145, Genesis 37:1-11, 1 Corinthians 1:1-19, Mark 1:1-13


Have you heard the expression “read the the room?” It refers to someone’s ability to gauge an audience’s mood and response. Comedians learn to read a room because every crowd responds differently. Executives read a room to determine the level of support for a proposal. Comedians can change the content of the message to please an audience, but a good leader with an important message can adjust only the style, never the meaning.

Jacob and his son Joseph were not skilled at reading a room.

Jacob’s obvious favoritism toward Joseph left his other eleven sons bitter. When he gave Joseph a special robe with long sleeves, it might as well have had a target embroidered on the back. At the age of seventeen Joseph began having prophetic dreams. In these dreams, his brothers – represented by sheaves of wheat or stars – bowed down to him. Whether he was simply oblivious to his brothers’ scorn, or wanted to spite them because of it, sharing his dreams made them more jealous than ever and they began to plot against him.

As Christians, we will be called to say unpopular things. We can adjust our style (even Paul adapted to local audiences) but we don’t have the option of altering the core message, because it originates with Christ. We want his message about God’s love and justice to be taken seriously and understood clearly.Therefore we should think before we speak, and try to anticipate how we will be perceived. Dressing our message in flamboyant, self-important language and attitude will cause people to react favorably or unfavorably more because of the style than the content. Giving the impression that we believe we are somehow superior to our listeners will give them an excuse stop listening. We want to be confident but not cocky; we are the trusted bearers of the message, not its source. A little humility goes a long way.

Humility will not always prevent others from criticizing, demeaning, or persecuting us for sharing the Gospel. In the end we want to be the best ambassadors for Christ we can be, regardless of the cost.

Comfort: You can have confidence in the Gospel.

Challenge: Work on striking a balance between knowing your audience and remaining true to your message.

Prayer: Loving God, thank you for the Gospel message of love and justice. Lend me strength and wisdom to share it with others. Amen.

Discussion: Have you ever changed your message because it was unpopular? What were the consequences?

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Ego to Ashes

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Today’s readings (click below to open in a new tab/window):
Psalms 5; 147:1-11, Amos 5:6-15, Hebrews 12:1-14, Reading Luke 18:9-14


Ash Wednesday is the day Christians around the world begin the annual Lenten pilgrimage. Most of us will travel more spiritually than physically, and hopefully in a direction taking us closer to God in Christ. Our modes of transportation vary: prayer, fasting, giving something up, taking something extra on – the possibilities are limitless. And like physical pilgrims, we may find we need to carefully select which belongings will travel well to a destination we may not know much about.

Today’s parable from Luke highlights one possession it might be better to leave behind: ego. When we read about the Pharisee who thanks God he is not the tax collector praying nearby, we aren’t surprised Jesus says the tax collector (who is humbly praying for mercy) is more justified before God. Most of us – even religious leaders – identify more with the character of the tax collector than the Pharisee. But should we? Is it truth or ego that tells us we are appropriately humble?

The moment we thank God we are not the Pharisee (or one of the people at that church), we are guilty of his sin: pride and judgment. In Jesus’ time, the message of beloved sinners was revolutionary. People needed to hear it. Twenty centuries on, as a faith community familiar with Jesus’s teachings, we need to be careful not to wear the tax collector’s humility as the latest fashion of outward righteousness. Letting go of the idea that we have the right ideas about God can be scary, because it erodes our comfortable, Christian identity.

As we prepare for our Lenten journey, let’s unpack the thick cloak of ego to make room for humble uncertainty. This type of uncertainty isn’t so much doubt as an intentional loosening of our preconceived notions of God and self, so we can be open to growth. If we cling too tightly to who we are, we are closed to who God would have us become.

Sometimes we are the Pharisee. Sometimes we are the tax collector. Most often we are a mix of both. God will help us find the balance.

Comfort: Our Lenten journey to the cross may be frightening, but the promise of resurrection is certain.

Challenge: What person or group do you possibly feel superior to? Pray for the humility to love them without judgment.

Prayer: Merciful God, give me a heart humble and open enough to know your glory.

Discussion: How are you observing Lent this year?

Systems Check

businessasusual

Today’s readings (click below to open in new tab/window):
Psalms 42; 146, Proverbs 30:1-4, 24-33, Philippians 3:1-11, John 18:28-38


When the Jewish leaders arrested Jesus and took him to the Roman governor Pilate, “they did not enter the palace, because they wanted to be able to eat the Passover.” Let that sink in for a moment… They found ritual uncleanliness unacceptable, but framing a prophet because he might actually be speaking on behalf of God was fine. Jesus was right to compare them to tombs whitewashed on the outside and rotten on the inside.

Under Roman occupation, Jewish leaders had no authority to execute anyone but they didn’t let this technicality discourage them. By saying Jesus claimed to be a king, they made him a rival of Caesar and therefore backed Pilate into a political corner. Jesus was advocating throwing off the Roman yoke for the Kingdom of God, but that didn’t suit their purpose so they twisted the truth to fabricate evidence against him. The tactic could be ripped from today’s headlines: self-righteous group misrepresents the facts to serve some narrowly defined greater good. Pilate asked Jesus “What is truth?” and we’ve been fudging the answer ever since.

Who are the villains in this piece? Should we point to scheming Pharisees, oppressive Romans, treacherous Judas, or fair-weather crowds? The truth is, everyone was guilty. The systems in place allowed corrupt leaders to act with impunity, communities to shift blame upward, and individuals to convince themselves they had no choice when they didn’t want to consider real but difficult options. In other words, business as usual.

In what Christ-betraying systems do we knowingly or unknowingly participate? How do we help perpetuate poverty, discrimination, violence, human trafficking, and other evils? If we knew the child sold into slavery to provide us cheap sneakers was Christ, would our cries for justice be louder and our choices different? We need to examine these questions when we make purchases, accept employment, and wield – or fail to wield – privilege and influence. Choosing God’s justice often requires choosing inconvenience, discomfort, and expense.  In God’s system, where the last are first, what does it mean to look out for number one? It means working toward justice for countless others.

Comfort: Every step you take toward justice is a step toward Christ.

Challenge: Lent starts tomorrow. This year give up apathy.

Prayer: Forgive me, Lord, for not wanting to know what I do.

Discussion: Have you ever made different choices after learning “how the sausage was made?”

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Fail to Succeed

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Today’s readings (click to open in new tab/window):
Psalms 5; 145, Proverbs 27:1-6, 10-12, Philippians 2:1-13, John 18:15-18, 25-27


Bodybuilders know the secret to success is failure. A muscle grows bigger and stronger only when it is worked until it fails. They reach for more than they know they can do, because they know the reward will be a stronger body. Every successful workout teaches them the limit of their strength.

Most of us are not experts at judging our own limits, physical or spiritual. When pressed we overestimate or underestimate our abilities. Many people who have gone through a crisis with a parent or child have said: “I didn’t know I could do it until I had to!”

Peter didn’t understand his own limits. Shortly before his crucifixion, Jesus predicted Peter would deny him three times. Of course Peter insisted he would never deny Jesus, but once the rubber hit the road Peter’s fear was greater than his faith. We can shake our heads at Peter, and insist just as hard as he did that we would not have been so faithless, but the truth is we don’t know. We have the advantage of knowing how it all turns out, but for Peter and the other disciples, Jesus’s death brought terror and confusion.

And yet … Jesus also predicted Peter would be the rock upon which he built his church. Jesus didn’t pick someone with a perfect faith, because that someone doesn’t exist. Later when Jesus appeared to the disciples after his resurrection, he asked Peter three times: “Do you love me?” For each failure, Jesus offered an opportunity for redemption.

Attempting only what we know is possible is not faith, it is fear. To grow our faith, we must be willing to test its limits – to trust God to carry us through things we don’t think we can do. When things don’t work out, remember Peter.

God knows we will fail. He can use each of those failures to make us better: more humble, more compassionate, less judgmental. We may need some recovery time – bodybuilders typically wait 24-48 hours before working the same muscles again – but after we recover we know our faith is stronger than it was before.

Comfort: Failure is always an option. Through God, so is redemption.

Challenge: Pick something you’ve been afraid to try, and trust God to see you through it. Even if you fail at it, God will be with you to dust you off.

Prayer: Thank you, O Lord, for the challenges which strengthen me. Amen.

Discussion: Have you ever been stronger than you thought you could be? If so, what or whom do you credit?

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The Good Consultant

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Today’s readings (click below to open in new tab/window):
Psalms 63; 149, Genesis 24:28-38, 49-51, Hebrews 12:12-29, John 7:14-36


As a profession, consultants have a mixed reputation. After consultants have provided expensive professional expertise, employees commonly respond (correctly) with: “They didn’t tell us anything we didn’t already know.” If this is the case, is the service valuable or not? It can be — if what the business really needed was confirmation, not innovation. It may not sound as poetic as The Good Shepherd, but Jesus was also The Good Consultant.

When Jesus had grown popular enough that Jewish authorities began plotting to kill him, he had two choices: go into hiding, or follow his calling. Despite the danger, he began preaching openly in the temple during Sukkot, one of the most important festivals of the year. People marveled that he, who had not been taught, could teach so wisely. Jesus responded by saying his teachings were not his own but those of God. He advised anyone who doubted his credentials to apply a simple litmus test: was he speaking for his own glory, or for the glory of God? “Anyone who resolves to do the will of God will know whether the teaching is from God or whether I am speaking on my own.”

In this particular case he was preaching about their hypocrisy when it came to applying the Law of Moses, but he wasn’t providing any new information. Many prophets before him told the people of Israel their observation of the law was meaningless — even offensive — to God if they weren’t offering mercy and justice to the least among them. Like many enterprises, they were too busy performing day-to-day operations to step back and ask whether they were really fulfilling their mission in the best way. They knew the right things, but needed Jesus and other prophets / consultants to spur them to change direction.

In our spiritual lives as in our work lives, we need to recognize when established authorities are glorifying themselves and the status quo over the mission, and when outside voices are telling us what we already know to be true. The Good Consultant steers us away from hypocrisy and ego toward mercy and justice.

Comfort: When your conscience tells you to choose mercy over the wishes of authority, you should probably listen to it.

Challenge: Oftentimes following Jesus means defying “business as usual.” Make time to step back and measure your beliefs and actions against the teachings of Christ.

Prayer: God, I will do my best to listen to your voice above all others – including my own. Amen.

Discussion: When you ask your friends or colleagues for advice, how often do you already know what the right answer is?

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King Incognito

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Today’s readings (click below to open in new tab/window):
Psalms 84; 148, Genesis 24:1-27, Hebrews 12:3-11, John 7:1-13


Many cultures have folk tales about a king incognito, that is a king (or sometimes a prince or more unusually a queen) who disguises himself and roams his kingdom. The results of his secret adventure depend largely on whether he is a just king or an unjust one. For example, a just king may uncover plots against him and so prevent them from hatching. An unjust king may be discovered and suffer – even die – as a result. The tone of these stories generally reflect the people’s feelings about their current ruler.

Near the end of his ministry, Jesus arranged such an outing.

The Festival of Booths (Sukkot) was happening in Judea. He sent his disciples without him, saying: “I am not going to this festival, for my time has not yet fully come.” After they departed, he went to the festival alone and disappeared into the crowd. In an era without cameras, not having a group of disciples around him was disguise enough. He was the talk of the festival, and many Jews were looking for him. Some said he was a good man, and others said he was deceiving the people.

Have you heard the phrase: “What someone thinks about you is none of your business?” Knowing what the people thought about him had no ultimate effect on Jesus’s mission. Can we imagine he was surprised to hear both good and bad news? Realistically, what else could we expect? In the verses that follow today’s reading from John, Jesus reveals himself to the crowd and begins preaching. His time had come, and in the end the king must reveal himself.

Other people’s opinions do not matter when we are carrying out the work of the Kingdom of God. While we remain open-minded and listen to what people tell us about their needs, we are to respond as Christ calls us to, whether it makes us popular or not. Some people may love us for it, some may hate us, and some of each may be fellow Christians. When we are following Christ, God’s is the only opinion that matters.

Comfort: You are accountable to no one but God.

Challenge: Do not let other people’s opinions and reactions inflate your ego or deflate your spirit.

Prayer: Breath of Life, help me to learn to rely only on you. Amen.

Discussion: Think about how other people’s opinions have influenced your behavior, for better or worse. What would you have done differently if you didn’t care?

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The Cloud

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Today’s readings (click below to open in new tab/window):
Psalms 116; 147:12-20, Genesis 23:1-20, Hebrews 11:32-12:2, John 6:60-71


Pauls’s letter to the Hebrews describes the faith of many heroes of the Old Testament, including Abel, Noah, Abraham, Moses and others. None of them were perfect, but by faith they did amazing things. They are examples and inspirations that endure. Paul describes them – and all the faithful departed – as a “great cloud of witnesses” that surrounds us always.

Over the years the cloud has only grown larger.

From the 20th century alone we might add names of heroes like Martin Luther King, Jr., Edith Stein, and Dietrich Bonhoeffer. Or minds like C.S. Lewis, Thomas Merton, and Dorothy Day. Still more are less well known, but influential in our lives. When we struggle we can look to their lives, works, and words for strength.

Yet during difficult times, many of us insist on toughing it out alone. We convince ourselves no one has experienced the pain, grief, loss, or doubt that we endure. We isolate ourselves because no one could possibly understand us, relate to our situation, or stand to be around us. The beauty of leaning on the cloud of witnesses is that they are beyond feeling burdened by us. And they have so much to teach us.

Feeling despair? Crack open The Dark Night of the Soul by Saint John of the Cross, and you’ll probably start to feel like an amateur. Not much of a reader? Listen to recordings of the Psalms – number 137 reveals anguish at its purest. We don’t seek out these works to wallow in misery like a jilted lover listening to break-up songs, but because they offer wisdom from others who have overcome similar trials. Otto von Bismarck wrote: “A fool learns from his mistakes, but a truly wise man learns from the mistakes of others.” We can also learn from their triumphs.

Despite our occasional insistence to the contrary, we are never alone. Those witnesses who have gone before us, and those who stand beside us today, are a mortal manifestation of the strength and hope that come from faith. No matter where we are in life, we can plug into The Cloud.

Comfort: The entire history of God’s people is available to support you.

Challenge: Next time you feel compelled to isolate yourself because you think others wouldn’t understand, get in touch with someone to share your story.

Prayer: Thank you, Lord, for the legacy of all who have come before me. Help me to be a worthy heir and addition to the great cloud of witnesses. Amen.

Discussion: In times of difficult, are you more likely to go it alone, or ask for assistance? What do you think that reveals about your attitude toward those who need help?

Join the discussion! If you enjoyed this post, feel free to join an extended discussion as part of the C+C Facebook group. You’ll be notified of new posts through FB, and have the opportunity to share your thoughts with some lovely people. Or feel free to comment here on WordPress, or even re-blog – the more the merrier!