government

Justice Evolution

/ JJS / Leave a comment

heartofflesh

Today’s readings (click below to open in new tab/window):
Psalms 92; 149, Ezekiel 36:22-27, Ephesians 6:1-24, Matthew 9:18-26

“Slaves obey your earthly masters with fear and trembling.”

We can thank Saint Paul for that gem. Sure he also said “in Christ there is no slave or free” and instructed masters to be merciful to their slaves because they ultimately served the same master in heaven, but neither of those satisfactorily addresses the fact that at no time did Paul (or Jesus, for that matter) explicitly condemn slavery. For most of Christian history, slavery was taken for granted, and that verse has been used to justify it.

Once the idea of slavery became unacceptable to almost all mainstream Christians, we weren’t sure what to do with Jesus’s seeming acceptance of it. Some of us tried to differentiate the experience of Biblical slavery versus pre-Civil War slavery in the United States, but in the end all slavery boils down to owning human beings as property. Shouldn’t Jesus have a problem with that?

Of course that question implies Jesus is OK with the way most Christians do things now, and that can be a dangerous assumption. Every human system is flawed. America seems to all but worship capitalism, lumping it in with democracy and Christianity as a kind of US-bred holy trinity, but capitalism itself is amoral and by definition favors the rich above the poor. Not that communism has a fantastic human rights track record. Democracy is subject to mob rule and corruption, and monarchy to tremendous abuses of power. No earthly economic or government system has or can eradicate poverty, oppression, and injustice.

Christ’s message (and consequently Paul’s) transcends these human structures. As the church matures, each generation expands its concept of justice. The past does not invalidate the message, so much as prompt us to look at the present with a more critical eye. Christians led the fight against slavery. The church has evolved from feeding the hungry to tackling the systemic problems which starve them in the first place. What are the next steps in learning to love our neighbors as ourselves? Our job is not to perform theological contortions to explain away the inexcusable; it is to determine how we are to apply Christ’s message today.

Someone will always be waiting to be freed by the gospel.

Comfort: You don’t have to try to excuse the inexcusable things of the past…

Challenge: … but you can’t ignore the inexcusable things of the present.

Prayer: God of love, teach me to shine your light on injustice. Amen.

Discussion: What commonly accepted practices do you think future Christians will look back on in moral embarrassment?

Join the discussion! If you enjoyed this post, feel free to join an extended discussion as part of the C+C Facebook group. You’ll be notified of new posts through FB, and have the opportunity to share your thoughts with some lovely people.

Saltiness

/ JJS / 1 Comment

salt-in-red-1170958-1920x1440

Today’s readings (click below to open in new tab/window):
Psalms 42; 146, Isaiah 58:1-12, 2 Timothy 1:1-14, Mark 9:42-50

In our current political climate, both left- and right-leaning Christians are working hard at shaping the law of the land to better resemble their idea of the Kingdom. Of course this shape is not clearly defined anywhere in scripture. Instead of definitions we get parables comparing it to everything from sumptuous banquets to lost sheep. So we have some Christians who want to impose more rules, some Christians who want to reduce discrimination against people who don’t follow those rules, and a whole lot in the middle left wondering how we can disagree so strongly.

In Paul’s second letter to Timothy, written from prison, he tells his young protégé not to be ashamed that the empire has jailed him, but to join him in suffering for the Gospel. He doesn’t tell Timothy to try to force the empire to change; rather he understands he resides in a Kingdom which is not defined by walls, laws, or empire. Neither he nor Timothy will submit to laws that run counter to the Gospel, and they understand there is a holy penalty to be paid for their behavior.

Are we Christians called to transform the world? If we are, we must do it like Paul did, by transforming ourselves into models of Christ, who submitted unto death. The empire’s tools of persuasion are the sword and spear, but we transform them into the plowshare and pruning hook: the threat of death versus the promise of life. Paul expanded the Kingdom without passing a single law or firing a single shot.

Jesus warned his disciples that once salt had lost its saltiness, it could not be seasoned again. We might have some small success seasoning the empire to align more with our tastes, but in the end we are a small ingredient caught up in a recipe for disaster. We can’t change the empire by force, and insisting on doing so eventually dilutes our essential identity.

We should be less concerned with whether we see the Kingdom when we look around, and more with whether strangers can see it when they look at us.

Comfort: We travel the Kingdom of Heaven from the inside outward.

Challenge: Salt in the pure form we enjoy does not lose its saltiness, but in Jesus’s time salt was not nearly as pure. Read up on it here.

Prayer: Lord of Heaven and Earth, I will do my best to be recognized as an ambassador of your Kingdom. Amen.

Discussion: How can we influence change through love rather than force?

Join the discussion! If you enjoyed this post, feel free to join an extended discussion as part of the C+C Facebook group , visit comfortandchallenge.tumblr.com, or follow @comf_and_chall on Twitter. You’ll  have the opportunity to share your thoughts with some lovely people. Or feel free to comment here on WordPress, or even re-blog – the more the merrier!