justice

Prepare Ye

/ JJS / 1 Comment

1470146333745.jpg

Today’s readings (click below to open in new tab/window):
Psalms 12; 146, Judges 7:1-18, Acts 3:1-11, John 1:19-28

When the Pharisees pressed John the Baptist about his identity, he replied with a quote from Isaiah: “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord.'” Notably he did not say he was the one making the way straight: he offered a rallying cry, but did not take it upon himself to fill the valleys and lower the mountains and level the rugged places. No, he left those duties to us.

If we look critically at the spiritual landscape of our local community, our nation, or our world, do we see straight paths carved out to usher in the glory of the Lord? Let’s just say much of that highway project remains to be completed. Deep valleys of unbridged poverty interrupt the road. Mountains of wealth, power, or other worldly distractions tempt us to achievement which in reality is more obstacle than accomplishment. Our world is a study in the contrast between spiritual mountains and valleys. High and low social status. Casually discarded half-full bottles of water … and tarps laid out to catch a few life-sustaining drops of dew. Piles of diamonds towering above the graves of those who died to excavate them. The temptation to fill the valleys by toppling the mountains into them can be great.

Unfortunately the challenge isn’t so simple, and none of us can complete this project alone. Some days the best we can do is move one teaspoon of earth at a time, and not even all that without spilling some. But John, Isaiah, the prophets, and the saints keep calling to us: “Prepare ye the way of the Lord.” As long as we keep to our task – spoon by spoon, mountain by mountain – the way of the Lord is that much closer to its completion.

If it all seems overwhelming, perhaps we can begin by leveling the mountains and valleys – those things blocking God from view – in our own hearts. Then we open ourselves to serve as one of the countless stepping stones the Lord uses to stride to the places most in need.

Comfort: If you are struggling, remember God is on your side.

Challenge: If you are comfortable, remember you are on God’s side.

Prayer: God of Abundance, I will seek to prepare Your way in the wilderness. Amen.

Discussion: It’s easy to cast the poor as victims and the rich as villains, but both are operating within the same system of injustice. What are some better, non-binary ways to understand the world?

Join the discussion! If you enjoyed this post, feel free to join an extended discussion as part of the C+C Facebook group. You’ll be notified of new posts through FB, and have the opportunity to share your thoughts with some lovely people. Or feel free to comment here on WordPress, or even re-blog – the more the merrier!

Flavor of the Weak

/ JJS / Leave a comment

1469444195207.jpg

Today’s readings (click below to open in new tab/window):
Psalms 56, 57, 58; 145, Joshua 24:16-33, Romans 16:1-16, Matthew 27:24-31

What is it about humiliating others that appeals to so many? Words that should be bitter on the tongue are savored like sweets. We see or hear examples every day: children (and adults) bullying each other, politicians launching personal attacks, reality television, petty vindictiveness as couples separate, and on and on. On the world stage, terrorism aims not simply to overcome the enemy, but to demoralize and spiritually destroy it. In Matthew’s gospel, after Jesus is sentenced, soldiers make sport of him by dressing him in a mockery of royal attire, including a bloody crown of thorns. Yet at no point does Jesus so much as belittle those who persecute him. To the end of his life, he prays for them and asks God to forgive them (Luke 23:34). People truly working for justice and righteousness do not stoop to humiliation as a tactic. Without oversimplifying the psychology of such behavior, can we see a correlation between the need to humiliate an enemy, and an awareness on some level that one’s cause is unjust?

People of faith are not immune to desires for humiliation or vengeance. The author of Psalm 58 uses such vicious imagery it has been dropped from most recent lectionaries. The psalmist wants God, among other things, to: break the enemies teeth in their mouths, let them be trodden down like grass, and let them dissolve into slime. He yearns for the righteous to bathe their feet in the blood of the wicked. These examples are specific and extreme, but modern equivalents exist. Fortunately God is not obligated to grant everything we – or the psalmists – wish for.

A desire to see one’s enemies humiliated may be part of the human experience, but Christians are called to a higher path of resisting such temptation, and following the example set by Jesus. Owning up to our own vindictive tendencies can be enough to give us pause before we act on them. Perhaps such temptation may indicate our own motives are less than noble. While humiliation is a tool of the weak and immoral, love and justice are always positions of strength.

Comfort: Humiliation is rendered powerless in the light of God’s love.

Challenge: As you go through the week, watch for examples of humiliation or vindictiveness. When you see or hear them, reflect on what these tools say about the cause or person using them.

Prayer: Merciful and loving God, may my words and actions be worthy of you. Amen.

Discussion: Has anyone humiliated you? Have you humiliated anyone else? What were the effects?

Join the discussion! If you enjoyed this post, feel free to join an extended discussion as part of the C+C Facebook group. You’ll be notified of new posts through FB, and have the opportunity to share your thoughts with some lovely people. Or feel free to comment here on WordPress, or even re-blog – the more the merrier!