Go In Peace

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Today’s readings (click below to open in new tab/window):
Psalms 119:73-80; 145, Genesis 44:18-34, 1 Corinthians 7:25-31, Mark 5:21-43


During pre-flight safety instructions, attendants tell us that in an emergency we should put on our own oxygen masks before helping others. As Christians we learn to put others before ourselves. We love to repeat stories like the one about Mother Theresa, who suffered deformed feet because she always picked for herself the worst shoes out of the donations. Some of us are taught to be ashamed of asking for prayers for ourselves. Are self-mutilation and shame really part of the “good news” of the gospel?

A crowd was following Jesus to the house of Jairus, whose daughter was ill. Along the way a woman who had suffered from hemorrhages for twelve years pushed her way forward to touch his cloak.  According to the religious voices of the time, her gender and affliction made her too unclean to touch him. When he asked who in the crowd had touched him, she bravely confessed. Someone less merciful could have demanded her punishment. Instead her faith healed her immediately, and Christ bade her “go in peace.”

Despite the interruption, Jesus was able to travel on and heal Jairus’s daughter. We need to stop treating grace as if: a) there’s a limited supply to be doled out to the most worthy, b) it’s for other people but not ourselves, and c) it’s for ourselves but not other people. If the woman had not acted on her own behalf, she might have spent the rest of her life miserable and shunned; instead she became a powerful witness for Christ.

Without doubt we are called to sacrifice our wealth, time, reputation, and even safety if it means staying true to our faith and loving our neighbor, but putting others before ourselves does not equal pointless humiliation or self-destruction. Christ brings healing, not damage; hope, not shame. If the shoes that fit you poorly could fit someone else well, your show of piety harms two people and helps no one. If you don’t put on your own mask first, you won’t be alive to help anyone else. It’s OK to push forward once in a while; Christ also wants you to “go in peace.”

Comfort: God loves you just as much as he loves everyone else.

Challenge: Learn to be fine with loving yourself as God loves you, and understand how this can be compatible with a life of service.

Prayer: God of grace, thank you for your steadfast love. I know I can serve you best when I accept all the love you have to offer me. Please help me understand how your love for me can help me love and serve my neighbor. Amen.

Discussion: Many people find this Mother Theresa story inspirational. What’s your take on it, especially if it’s different from the one in this post?

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Technical Difficulties

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Today’s readings (click below to open in new tab/window): 
Psalms 27; 147:12-20, Genesis 42:29-38, 1 Corinthians 6:12-20, Mark 4:21-34


“All things are lawful for me,” but not all things are beneficial.

Paul wrote these words to the Corinthian church because its members were twisting his message. They believed they were permitted to sin with abandon because Christ had paid the price to free them from the law, and Corinth was the place to sin big – think New Orleans during Mardi Gras, minus the restraint. Paul had painted himself into a bit of a theological corner; he couldn’t reprimand the people for breaking the law, but would be remiss to let them off on that technicality. So when the Corinthians claimed “all things are lawful” Paul countered with “not all things are beneficial.” If the driving force in our choices is not Christ, we are lost.

We face the same moral perils if we think of salvation in purely personal terms. Right belief does not excuse wrong behavior, even when that behavior is within the law. Throughout history, many legal but immoral things have been practiced by Christians: spousal abuse, genocide, child exploitation, Jim Crow, reparative therapy, etc. We may try to excuse terrible legalities by claiming they were a product of ignorance and era, but Christ’s teachings are timeless. For example, while neither Paul nor Jesus condemned slavery, both spoke against mistreating slaves, who were equally beloved children of God.

And there’s the key: salvation is not just about me, but about Christ’s love for everyone. I may be within my legal rights to exploit a vulnerable person or community. I may call it good business and pat myself on the back for my savvy. I may even sleep soundly in the blanket of my salvation … but have I served Christ as he has commanded me to? Have I willingly sacrificed my own wealth and comfort to serve those who have less than I do – even those I despise? Have I let civil law excuse vice and suppress virtue?

Christ did not have kind words for people who built their faith around legal technicalities. Let’s concentrate on what we can give, and not what we can get away with.

Comfort: Christ has freed us from the law so we can better love.

Challenge: The golden rule is “Do unto others as you’d have them do unto you.” The platinum rule is “Do unto others as they’d have you do unto them.” Let’s follow the priceless rule: “Do unto others as Christ would have you do unto them.”

Prayers: God of grace, thank you for the priceless gift of salvation through Jesus Christ. Make me strong enough to live beyond the law, and to love as you have asked me. Amen.

Discussion: Have you ever gotten away with something on a technicality? How did it feel?

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Invitation: The Bow Lady

Every December, for about the last ten years, some friends and I spend a Saturday volunteering at a Christmas “store” run by a local church for families in need. Parents, grandparents, and guardians can select gifts for children and pick up a Christmas dinner while children do crafts and pick out gifts in another part of the building. Most volunteers are either wrappers or personal shoppers guiding the adults. Since I’m not comfortable starting conversations with strangers, and because I worked in a luggage and gift shop for years, I try to stick to the wrapping.
The first year there, I met The Bow Lady.

She was wrapping at the same table I was, but most of her efforts were concentrated on selecting exactly the right bow to go with the paper. Now every hour each table had to wrap dozens of presents that came in all shapes and sizes – from decks of cards to bicycles. The donated gift wrap was a mishmash of colors, styles, and quality and the bows tended not to stick very securely, if at all. Bows were not most volunteer’s highest priority. Sometimes, knowing they were going to fall off anyway, we just tossed a bunch into the bag to apply at home.

But The Bow Lady wanted exactly the right bow on every gift. Not just the ones she was wrapping, but on mine and everyone else’s as well. At one point she removed the bow from a gift I had just wrapped, and replaced it with one she thought looked better.

“Please don’t do that,” I said, feeling miffed.

She didn’t, but she kept making suggestions and nudging bows toward us before moving on to another table.

Over the years, The Bow Lady has remained consistent in her quest for the optimal bow for every gift. She never seems to stay at any table for too long. She doesn’t seem attached to any of the other little groups from the many churches and organizations who volunteer. I suspect she’s associated with the home congregation, but I’m not sure.

All I know is, she’s there every year insisting you could be better about your bow choices.

She hasn’t changed. But this year – about nine years too late – I have.

It occurred to me, I am somebody’s Bow Lady. I undoubtedly have habits and behaviors of which I am unaware that have irked people for years. Sadly there are also behaviors of which I am perfectly aware that seem baked into my fruitcake; they are unappealing, but I am as yet powerless to change them. Those are the ones causing that little bit of shame; a sense of not belonging. I don’t know whether The Bow Lady is aware of how her behaviors can annoy others, but it can’t be easy not having a table to call home.

All I know how to do is show up and be me, and The Bow Lady knows how to show up and be herself. And she has shown up. Faithfully. For ten years. It took me this long to realize the ministry of the Christmas store – like every ministry really – is about more than its stated mission. We can’t compartmentalize how we show Christ’s love to others. The Bow Lady is not an obstacle or quirk to performing the ministry, because every ministry falls under The Ministry. I need to love her better.

And please don’t get the idea I think it’s only me ministering to her. She has, for ten years, patiently asked me to be more thoughtful about gifts I am wrapping under the banner of Christ. Okay that one time it was not so patient, but never once has she been unkind. She is ministering to me also.

We are all showing up as ourselves, discontent but powerless against our own quirks and flaws, hoping to be accepted, and not as loving as we could be.

But there is a table we can call home. It’s Christ’s table. The gifts prepared for us on this table are perfect and timeless. Christ knows us – warts and bows and all – and welcomes us. And he asks us to welcome each other. Warts and bows and all.

If we can do at Christ’s table, we can learn to do it a little better everywhere. Every ministry is just part of The Ministry.

I hope The Bow Lady is there next December. I think Jesus would like it if I invited her to our table.

May the peace of our Lord Jesus Christ be with you all.

Naked and Unashamed

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Today’s readings (click below to open in new tab/window):
Psalms 42; 146, Genesis 3:1-24, Hebrews 2:1-10, John 1:19-28


“Who told you that you were naked?”

That’s the question God asks Adam and Eve when He finds they have covered themselves in fig leaves because they are ashamed. No one had to tell them; they knew as soon as they ate the fruit from the Tree of Knowledge of Good and Evil. What exactly about their nakedness was shameful? Minutes earlier it hadn’t bothered them – or God – at all. Perhaps it wasn’t the physical nakedness that shamed them, but the spiritual nakedness. That’s a lot harder to cover up.

Was there really anything special about the fruit? If God had commanded them not to sit in the Lawn Chair of the Knowledge of Good and Evil, the serpent would have reminded them how tired their legs were. It was inevitable.

Our reason for desiring “forbidden fruit” always seems solid … right up until we begin to pay the consequences. Like every human being, Adam and Eve already had the capacity for good and evil, but because they had not been disobedient, they did not have the knowledge of it. Immediately upon disobeying God they became aware of how deeply flawed they actually were. Like any one of us, they didn’t want those flaws exposed to the world or to God. Fumbling to conceal themselves only made mistakes more apparent. Whether or not we believe in a literal Eden, the story teaches us that as soon as we are aware of our disobedience, we feel separated from God.  The knowledge is not contained in the fruit, but in the bite.

It took a Christ who was willing to die on our behalf to reveal to us that God loves and forgives us despite our flaws. Our vain and impossible attempts at perfecting ourselves – our fig leaves – only further separate us from God, because we inevitably fall short and condemn ourselves. We’d be better off never having covered up at all. Christ invites us to drop the fig leaves and return to God on God’s terms – spiritually naked and humbly dependent. Christ uncovers our shame, and covers us in love.

Comfort: God loves you just as you are.

Challenge: In what ways are you still trying to prove yourself to God? How can you let go of these “fig leaves?”

Prayer: Loving Creator, I present myself humbly before you. I trust that you love me despite my sins and failures. I thank you for Christ who strengthens and redeems me. Amen.

Discussion: What tempts you? How do you feel after you give in?

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Dress for Spiritual Success

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Today’s readings (click below to open in new window/tab):
Psalms 111; 150, 1 Kings 3:5-14, Colossians 3:12-17, John 6:41-47


Whether you leave your house dressed in a bathrobe, a suit and tie, or a wedding dress, it’s the same you underneath. Despite employer dress codes, you are no less competent on casual Friday than you are when dressed for a board meeting at 8:00 a.m. on Tuesday. However there are times when what you wear is crucial. A nurse treating infectious patients must wear protective clothing. Hikers need footwear to provide both comfort and stability. Dancers are hindered if their clothes do not allow freedom of movement.

In his letter to the Colossians, Paul says they should clothe themselves “with compassion, kindness, humility, meekness, and patience” and “love, which binds everything together in perfect harmony.” Some clothes communicate how we intend to interact with the world. Opposing teams and referees all wear different uniforms for a reason. Someone can say “I’m a professional football player” but until they’re suited up and on the field, they’re not playing professional ball. We can quote scripture and doctrine all day long, but if we haven’t put on a Christian attitude, why would anyone believe us?  Sure, meekness might itch a little and sometimes we can’t wait to slip out of that patience at the end of the day, but they are part of the dress code for the best job in the world.

The good news is, once you’ve broken them in, they are pretty comfortable. Kindness feels less like a tie choking off your breathing and more like a scarf keeping you warm. Humility changes from a girdle squeezing in your less virtuous bulges to a support that helps you keep your back straight and head high. None of us are able to display Paul’s list of virtues all the time, but the more conscious we are about putting them on, the more they become part of us, and the more prepared we feel.

These garments will protect you. They will provide comfort and stability. They will give you confidence to move freely in a world that doesn’t always understand what you’re doing. Dressing for success doesn’t have to cost a dime.

Comfort: Love of God and neighbor is the most beautiful thing you can wear.

Challenge: As you are getting dressed for the day, be intentional about putting on your garments of faith as well.

Prayer: Loving God, I will clothe myself in faith to please you and serve your world. Amen.

Discussion: What’s your favorite item of clothing and why?

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Love Dangerously

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Readings: Psalms 90; 149, Haggai 2:1-9, Revelation 3:1-6, Matthew 24:1-14


Love hurts.

More than a pop song cliche, it’s a truth which is unpleasant and unavoidable – unless we opt out of love altogether. Whether we cause the pain or feel it, every relationship is eventually tested. Marriages struggle. Children leave home. Children fail to leave home. Friends let us down. The songs are usually about romantic love, but it’s true even of the agape love practiced by followers of Christ.

How many times heard someone say (or said ourselves), “I just don’t want to be hurt … again?”  Maybe they were cheated on. Maybe they were taken advantage of. The reasons for hurt are endless but here’s the thing: we already hurt, because we are already broken people in a broken world. There is no “again;” there is only “still.”

The pain of love is different from the pain of brokenness. The pain of love is like a bone being set, a wound being drained, or the pain of pouring out our secrets to a therapist. It is a productive pain and if we choose to avoid it, healing eludes us.

When Christ asks us to love God and to love one another, he promises us a spiritual comfort but does not promise us a life free of pain or danger. To the contrary, he warns us our choice to follow him into a life of agape love will cause many to scorn us and possibly put us in harm’s way. That harm isn’t always physical. Sometimes it is an injury to the spirit that occurs precisely because we have chosen to help others. Loving leaves us vulnerable.

Like our bodies, our spirits have an instinct to recoil from that which hurts us. As the Great Physician, Jesus tells us the remedy often means taking a greater risk and putting ourselves in danger of more pain – not to become victims or masochists, but to improve our spiritual health. Eventually love mends the breaks and wounds in our spirit, but we must take risks.

Love hurts. Not loving hurts more, because improperly set spiritual bones leave us as hobbled as physical ones.

Comfort: It may take a long time, but loving others heals our own brokenness.

Challenge: For an example of love that valued risk over comfort, read this perspective on Mary, the mother of Jesus.

Prayer: Loving God, give me the courage to love, even when doing so is dangerous. Amen.

Discussion: Different people have different methods of expressing love and recognizing when they are loved. What are yours? (If you’re not sure, maybe take a look at the The 5 Love Languages site of Dr. Gary Chapman).

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Love Anyway

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Readings: Psalms 102; 148, Haggai 1:1-15, Revelation 2:18-29, Matthew 23:27-39


Jesus told the Pharisees: “I send you prophets, sages, and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and pursue from town to town” (Matt 23:34). A little later he added: “How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing!” (v 37). Through his frustration, the underlying message is: love keeps trying until there is nothing left to do.

This is not so different from the frustration we feel when a child’s battle with substance abuse leads to repeated betrayal. When a friend’s mental illness seems determined to isolate her from others. When a sibling refuses to forgive family disputes.

To a lesser degree we may feel it when we do volunteer work and recipients seem less than grateful. Or when they seem to take advantage of our generosity. Or when sincere but fumbling attempts to support a disadvantaged group are met with suspicion or criticism.

One natural response to perceived rejections is to give up on loving, perhaps telling ourselves to save our love for where it is appreciated. Another response, one much more difficult and requiring sincere humility, is to examine whether we could try to love them differently. God extended all possible chances despite knowing the outcome. Should we do less?

We can’t cure another person’s addiction or illness. We can’t force people to express gratitude in a manner acceptable to us. We can keep reaching out in love to a person drowning in suffering, until he either accepts our hand or is pulled beneath the waves. God knew the Jewish people would not heed his cries until it was too late, but love compelled him to keep trying. If we love someone thinking we can save them, we will inevitably be disappointed. If we love someone with an agenda that serves our ego more than their need, we will burn out. When we love someone without expectation, we become a steady light in the darkness.

Comfort: We are not responsible for how others respond to our love; only to love them anyway.

Challenge: When you feel your love is rejected, consider doing something differently.

Prayer: I keep the LORD always before me; because he is at my right hand, I shall not be moved. (Psalm 16:8)

Discussion: When you feel your love is rejected, redirect it.

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Love Generously

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Readings: Psalms 18:1-20; 147:12-20, Amos 9:1-10, Revelation 2:8-17, Matthew 23:13-26

Have you ever wondered why gold is such a valuable currency? It boils down to a few reasons: it doesn’t corrode or react easily with other substances; it’s rare but not too rare; it melts at a high enough temperature to be stable but not so high as to be unworkable; and it is an easily identifiable color. Most importantly, it is valuable because we agree it is.

When Jesus chastises the temple officials by calling them “blind guides” because they teach the faith without comprehending it, he says they value oaths made on the gold in the temple more than oaths made on the temple itself. He asks: “[W]hich is greater, the gold or the sanctuary that has made the gold sacred?” (Matt 23:17). Knowingly or not, these leaders had agreed on what they valued most, and they chose poorly.

Our time and energy are our most precious currency, each minute a coin we choose to spend in some way. What have we agreed deserves our investment? The treasures we gather up in life are only valuable if they are made sacred by the love and faith surrounding them. If our money doesn’t go toward helping those in need, if our home is not open to those seeking shelter, if our larders are locked away from the hungry … of what value are they? If their only value is in the having, then we are like dragons afraid to leave our cave because the world might sneak in and steal our hoard. Gold is nothing but a heavy, beautiful shackle until we bring our treasure to the temple where it can be converted to the limitless currency of love. We must spend it to make more.

True agape love does not corrode and is not eroded by circumstance. It is rare, but not so rare we can’t mine it within ourselves. It is malleable enough to suit many needs, but stable enough to be reliable. People know it when they see it. Perhaps the whole world does not agree on its value, but within the temple of Christ’s body,  it ransoms the world.

Comfort: Our treasure is not measured by what we keep, but by what we give away.

Challenge: If you don’t already do so, consider pledging a small monthly amount to a charity of your choice (other than or in addition to your church).

Prayer: Loving God, I commit my treasures to your service. Amen.

Discussion: What types of investment do you consider to be wise ones?

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Love Selfishly

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Readings: Psalms 50; 147:1-11, Amos 8:1-14, Revelation 1:17-2:7, Matthew 23:1-12


In the midst of adversity, we may find it difficult, almost impossible even, to practice love. Imagine being a widow or beggar during the time of Amos, when the religious leaders were “buying the poor for silver and the needy for a pair of sandals, and selling the sweepings of the wheat*” (Amos 8:6). Consider what it must have been like for the faithful of Israel when their leaders put heavy burdens on the people while never inconveniencing themselves (Matt 23:4). Why would the common people bother loving their enemies when their own leaders preached righteousness and practiced hypocrisy? Can we imagine? Or do we call that “the evening news?”

Yet in both eras (and may we assume today as well?) through his prophets and the messiah God cried for redemption through justice, mercy, and charity – the practices of agape love.

One stumbling block to practicing this type of love is the notion that the recipient should deserve it. We may understand on an intellectual level that all people are deserving because they are children of God, but part of us chafes at the idea that not only have some people not earned it, but they have squandered any right to it. Vindictive ex spouses. Violent criminals. Hate mongering racists. Duplicitous politicians. In human terms, none of these people may merit mercy, but the divine demands it.

It can seem so very unfair. But is it?

What if the command to love our enemies – foreign, domestic, and familial – isn’t just about the dignity of our enemies? What if it is also about the state of our own souls? In Beyond Good and Evil, Friedrich Nietzsche said “be careful when you fight monsters lest you become one.” Fred was no friend of Christianity, but he wasn’t wrong. When we allow feelings of fear or anger to override the convictions of our faith, and when we sacrifice those convictions of peace and love to protect our money, our homes, or even our lives, we have lost what God values most in us.

We love our enemies not only for their sake, but for our own.


* When the harvest was taken, the scraps were supposed to be left in the field to be gathered – or “gleaned” – by the poor and alien in the land.

Comfort: We are not burdened with determining who deserves our love.

Challenge: For an entire day, when you wish to complain about an enemy, instead say a silent prayer for them.

Prayer: O Lord, teach me to rely not on my limited capacity to love, but upon your unlimited promise of love. Amen.

Discussion: Do you pray for your enemies? If so, how? If not, why not?

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Love Obediently

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Readings: Psalms 33; 146,  Amos 7:10-17,  Revelation 1:9-16,  Matthew 22:34-46


When a Pharisee lawyer asks Jesus which is the greatest commandment, he replies:

You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the greatest and first commandment. and a second is like it: ‘You shall love your neighbor as yourself.’ On these two commandments hang all the law and the prophets.

– Matthew 23:37-39

This famous passage is one of the most direct answers Jesus provides. These two commandments are simple, yet they lack specificity. Exactly how are we supposed to love our God and our neighbors? Or for that matter, ourselves? Is God commanding us to feel a certain way, and if so … is that even something we can control?

We like to say that nothing is impossible with God (Luke 1:37), but we can also be assured God does not ask us to do the impossible. In the case of these commandments, “love” is not expressed in feelings; rather it is demonstrated in attitudes and an actions. Loving a creator we can’t see or hear may be challenging, but we can maintain attitudes of praise, gratitude, and a healthy kind of fear.

Regarding neighbors, we can love someone in a Christian sense without feeling any affection for them at all. We demonstrate it by respecting all persons as beloved creatures of God, offering charity when needed in a manner that respects the dignity of the recipient, and doing the hard work of forgiving offense. Some people will say being nice to someone we don’t like – maybe the opinionated brother-in-law who sucks all the air out of the room on Christmas Eve – is a form of hypocrisy, but that’s only true if we speak of or do ill to them when they aren’t around. The agape love Jesus calls us to is indifferent to our actual feelings. Otherwise, it’s not sacrificial at all. We’re allowed not to like someone. We are called to love them anyway.

And the “ourselves” part? It is perfectly fine to have boundaries and expectations that we will also be respected. Sacrificial love is about the betterment of others, not the abasement of ourselves. Sometimes we suffer because we love, but we don’t love because we suffer. To love is to approach the world and its inhabitants as though God has entrusted their care personally to us … because God has.

Comfort: Our loving actions can heal our unloving hearts.

Challenge: Pay attention to whether your emotions are dictating your actions, or vice versa.

Prayer: Let your steadfast love, O LORD, be upon us, even as we hope in you. (Psalm 33:22)

Discussion: Do you feel you can love someone without liking them?

Join the discussion! If you enjoyed this post, feel free to join an extended discussion as part of the C+C Facebook group. You’ll be notified of new posts through FB, and have the opportunity to share your thoughts with some lovely people. Or feel free to comment here on WordPress, or even re-blog – the more the merrier!