Palms to Palms

A leave (frond) @ mom's portico

Daily readings:
Psalms 84; 150, Zechariah 9:9-12, 1 Timothy 6:12-16, Matthew 21:12-17

Palm Sunday readings:
Psalm 118:1-2, 19-29, Matthew 21:1-11, Isaiah 50:4-9a, 31:9-16, Philippians 2:5-11, Matthew 26:14-27:66


For most Christians around the world, today is Palm Sunday. It’s the Sunday when we remember Jesus’s triumphal arrival in Jerusalem as he rode a donkey down a road covered in branches – traditionally palm fronds – placed there by a cheering crowd. We also remember how the same crowd, at the urging of their religious leaders, later turned on him and demanded his crucifixion.

For English speakers, “palms” figure into this story again, but this time as the traditional site where the nails were driven through Christ’s hands. Since the gospel texts were originally written in Hebrew or Greek, this similarity is a mere accident of language, but it highlights the mixture of highs and lows of Holy Week.

As Good Friday and the cross draw nearer, like Peter we reaffirm our commitment to Christ, but we must admit that, also like Peter (and the rest of the Twelve), we have and will inevitably fail him in some capacity. Like the crowds who greet Christ as a King, our community celebrates the victory we anticipate our Messiah will deliver. And also like the crowds, we must confront our failures to follow him when we let our leaders – religious, political, or cultural – persuade us the difficulty, danger, or sacrifice will be too great.

This is a week to remember strangers we have rebuffed, the poor and sick we have neglected, the tribalism we’ve used to justify withholding mercy, the times we have asked forgiveness in advance because we’d rather sin than suffer.

Holy Week exists because the triumph of the resurrection is at hand, but – painful though it might be to admit – it also exists because we are the people who crucified Christ. During the time between the cross and the empty tomb, the disciples were lost, left to grieve their failures and shattered hopes. Can we spend a week in that space where they were and contemplate what it means to be utterly lost? It’s a challenge to imagine, because while we know what comes next Sunday, they thought Christ was gone forever. Palms to palms, contemplating what it means to have lost Christ might deepen our appreciation when that Easter victory arrives.

Comfort: Christ is triumphant.

Challenge: Read the passion narrative from Matthew a few times this week, putting yourself in the place of a different character (Peter, Judas, Simon, Pilate, Mary, etc.) each time.

Prayer: God of mercy, thank you for freely bestowing the grace I can not earn. Amen.

Discussion: What character in the Passion story do you most identify with?

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The Person My Blog Thinks I Am

600andcounting

A week or so ago, the 600th daily devotional posted to Comfort and Challenge. Because we were camping with family, it was scheduled in advance and went live while I slept. A couple days ago I remembered I’d reached that milestone, with that same mixture of bewilderment and amusement I get when I pass my exit ramp because I’m singing along to the radio.

Putting up a celebratory graphic seemed less urgent than it had at 500 or 100 posts. I settled for being happy to have not yet faltered in this little project, and getting that much closer to number 735 at the end of this liturgical year.

But something seemed different. Reflecting on whether or not I should bother noting what’s really only another number made me realize that all this blogging has had an effect on me. Have you ever heard the JW Stephens quote, “Be the person your dog thinks you are?” Well somewhere along the line I’ve become invested in being the person my blog thinks I am.

All this writing about peacemaking, forgiveness, judgment, generosity, community, and hypocrisy is actually being read by a few people. Some I know personally, some I know via social media, and some I can’t say I know at all. But it matters to me whether they think I actually try to live out the values I write about. Not because I’m worried about their opinion of me (well, not primarily – I’m only human), but because I have foolishly been bold enough to imply my character has been improved by my faith. If that influence is all words and thoughts and bears no fruit, I’m not doing right by God – like a fig tree that won’t produce figs. That didn’t end well for the tree.

The changes have been subtle, but real. So what’s changed?

I’m more restrained on social media. I certainly have my political and social beliefs and like everyone else think they are obviously correct, but reconciling has become more important than convincing. If I feel I should contribute to the conversation, I’m more interested in telling you my story and asking about yours than preaching about what the right story should be. I won’t tell you why you can’t be a Christian and support Issue X or Candidate Z, but I’ll explain why I can’t. And I’ve also just become a lot less opinionated, at least in forums that are about spreading division.

I’m learning to forgive faster. Forgiveness as a process differs for everyone, but the rancor of the last election and its fallout really hit home. For the first time in memory, our family is not all on the same political page, and it feels personal (it wasn’t). It’s a stark example of how people with equally good intentions can come to radically different decisions. Let’s just say I wasn’t on the winning side, and it was really tempting to wrap myself in the comforting blanket of victimhood. But thinking about what I’d read and written over the first year of the blog didn’t allow for that. It didn’t allow for thinking I should push until other people budged. It only allowed for figuring out how to live in love.

I need a church. A few years ago I left the church I was attending and became part of a home church. That peacably ran its course a few months ago, and I’ve been without any formal Christian community since. What’s odd to me is all this delving into scripture has left me far less interested in selecting a community based on its creed or denominational theology but on how it lives the Gospel. My theology is decidedly progressive, but I’ve learned even progressive congregations can be protectionist and more about theory than practice. I’m not all that interested in formally joining a denomination or even signing on for membership in a congregation. But I’m not good at finding ways to spread the gospel and feed the hungry on my own, so I’m willing to make some theological concessions for a local community that guides me in clothing the naked and visiting the sick.

There’s more, but this is long enough. I am grateful to everyone who has read and/or commented, because that’s encouraged me to keep going. I am a better person because of you – because of God working through you. It’s said that writers ultimately write for themselves. Before I write, I try to remember to pray to find words that honor God and benefit readers. Though I hope it’s not the case, if the only reader I’m benefiting is myself, this is totally worth the effort.

Peace and thanks!


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Selfieless

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Today’s readings (click below to open in new tab/window):
Psalms 130; 148, Joel 2:28-3:8, James 1:16-27, Luke 16:1-9


Self-portraits used to involve some effort and maybe a little skill, and lot of both to take a good one. Digital cameras removed the time and expense of film processing, and the front-facing phone camera unleashed a torrent of tourists reducing the splendor of the Grand Canyon to a background for a selfie. Armed with the delete button and a battalion of photo retouching apps, we can take shot after shot and adjust them to craft just the right image to present to the world. Staged spontaneity.

James had strong opinions about appearance versus reality:

If any are hearers of the word and not doers, they are like those who look at themselves in a mirror; for they look at themselves and, on going away, immediately forget what they were like. But those who look into the perfect law, the law of liberty, and persevere, being not hearers who forget but doers who act – they will be blessed in their doing.

Some people think the Book of James pushes a theology of acts over grace. For James they are inseparable because acts are the evidence that Christ dwells within us. We can talk about our faith all day long, but talk is shallow as a mirror, and creates a similar illusion of depth. When our hearts are truly committed to Christ, our actions follow, and we can’t help living out that commitment. It’s the difference between taking dozens of pictures to capture the perfect moment for public consumption, and actually living the countless imperfect moments that make a life.

Prayers and songs and scriptures are important – they are our Christian family portraits. Revisiting them should do more than remind us where we came from; it should inspire us to carry on the family legacy of doing peace and justice – “inspire” in the sense of “breathe life into” our words of faith. If we don’t direct that breath toward the real world where Christ calls us to cares for the widows and orphans, the alien and the outcast, friends and enemies, all we really do is fog the mirror.

Comfort: A heart transformed by Christ results in a transformed life.

Challenge: Seriously look at how you spend your time, and ask yourself if it reflect the faith you want to have.

Prayer: Thank you Lord for lives resurrected in Christ. Amen.

Discussion: What areas of your life need less talk and more action?

Join the discussion! If you enjoyed this post, feel free to join an extended discussion as part of the C+C Facebook group or follow @comf_and_chall on Twitter. You’ll  have the opportunity to share your thoughts with some lovely people. Or feel free to comment here on WordPress, or even re-blog – the more the merrier!