slavery

Moving in the Direction of Justice

/ JJS / 1 Comment

faithmovesjustice

Today’s readings (click below to open in new tab/window):
Psalms 42; 146, Joshua 2:15-24, Romans 11:13-24, Matthew 25:14-30

Have you ever heard anyone label a certain type of thinking or theology as “Old Testament” or “New Testament?” Sometimes we like to believe there’s an easy distinction, a clean break between the people of the law and the people of grace. However, many Old Testament prophets – Isaiah, Jeremiah, Hosea, Amos, Micah, etc. – foreshadowed Jesus’s teachings by commenting on the need for justice and mercy over sacrifice. Conversely, we can be tempted to soften Jesus’ language to make him seem less OT and more WWJD.

Many, if not most, translations of the Parable of the Talents refer to the characters in the story as “servants,” but a more accurate translation is “slaves.” This is true for many Biblical passages in which the word “servant” appears. Some critics of Christianity use these passages as evidence Jesus condoned or even promoted slavery, especially since some Christians have made the same mistake.

Though we accept his teachings as universal, we understand Jesus was speaking to a specific culture at a specific time. So what can we make of problematic passages like Jesus’s casual references to slavery? First, many of the people in his audience were slaves. Using them as examples of righteousness elevated them spiritually beyond their societal stations, and was a revolutionary statement of their worth as children of God.

Second, Jesus is an example of a faithful life in the world as it is. When we acknowledge what we can do for the poor and oppressed today, we are not condoning or promoting poverty and oppression, nor are we foolish enough to pretend these conditions will cease to exist. Though Christ did not actively speak against slavery, the abolitionist movement sprouted from Christian churches. Third, as Paul says in several of his letters, in Christ there is no distinction between Jew, Greek, slave, free, male, female, etc. We are all slaves to each other and to Christ. Softening the language diminishes its radical message.

Slavery is certainly not the only difficult topic in the Bible. If we are willing to understand scripture in the larger context of the world and tackle its more challenging texts head on, our faith only deepens.

Comfort: God is present even in the most unpleasant places and times.

Challenge: Find out if there are an resources in your community to combat human trafficking. You may want to start at traffickingresourcecenter.org.

Prayer: God of the Known and Unknown, let me know you as you are and not just as I’d like you to be. Amen.

Discussion: What Biblical passages make you uncomfortable?

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Justice Evolution

/ JJS / Leave a comment

heartofflesh

Today’s readings (click below to open in new tab/window):
Psalms 92; 149, Ezekiel 36:22-27, Ephesians 6:1-24, Matthew 9:18-26

“Slaves obey your earthly masters with fear and trembling.”

We can thank Saint Paul for that gem. Sure he also said “in Christ there is no slave or free” and instructed masters to be merciful to their slaves because they ultimately served the same master in heaven, but neither of those satisfactorily addresses the fact that at no time did Paul (or Jesus, for that matter) explicitly condemn slavery. For most of Christian history, slavery was taken for granted, and that verse has been used to justify it.

Once the idea of slavery became unacceptable to almost all mainstream Christians, we weren’t sure what to do with Jesus’s seeming acceptance of it. Some of us tried to differentiate the experience of Biblical slavery versus pre-Civil War slavery in the United States, but in the end all slavery boils down to owning human beings as property. Shouldn’t Jesus have a problem with that?

Of course that question implies Jesus is OK with the way most Christians do things now, and that can be a dangerous assumption. Every human system is flawed. America seems to all but worship capitalism, lumping it in with democracy and Christianity as a kind of US-bred holy trinity, but capitalism itself is amoral and by definition favors the rich above the poor. Not that communism has a fantastic human rights track record. Democracy is subject to mob rule and corruption, and monarchy to tremendous abuses of power. No earthly economic or government system has or can eradicate poverty, oppression, and injustice.

Christ’s message (and consequently Paul’s) transcends these human structures. As the church matures, each generation expands its concept of justice. The past does not invalidate the message, so much as prompt us to look at the present with a more critical eye. Christians led the fight against slavery. The church has evolved from feeding the hungry to tackling the systemic problems which starve them in the first place. What are the next steps in learning to love our neighbors as ourselves? Our job is not to perform theological contortions to explain away the inexcusable; it is to determine how we are to apply Christ’s message today.

Someone will always be waiting to be freed by the gospel.

Comfort: You don’t have to try to excuse the inexcusable things of the past…

Challenge: … but you can’t ignore the inexcusable things of the present.

Prayer: God of love, teach me to shine your light on injustice. Amen.

Discussion: What commonly accepted practices do you think future Christians will look back on in moral embarrassment?

Join the discussion! If you enjoyed this post, feel free to join an extended discussion as part of the C+C Facebook group. You’ll be notified of new posts through FB, and have the opportunity to share your thoughts with some lovely people.