uncertainty

Grass Fed

/ JJS / Leave a comment

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Today’s readings (click below to open in new tab/window):
Psalms 98; 146, Daniel 4:28-37, 1 John 4:7-21, Luke 4:31-37

The second time Daniel interpreted a dream for Nebuchadnezzar, he warned the king that his pride would be his undoing. A year later he was on the rooftop of the palace, boasting of how the kingdom existed to glorify him him, when things took a bizarre turn:

Immediately the sentence was fulfilled against Nebuchadnezzar. He was driven away from human society, ate grass like oxen, and his body was bathed with the dew of heaven, until his hair grew as long as eagles’ feathers and his nails became like birds’ claws.

This lasted for seven years. Nebuchadnezzar recovered his senses after accepting that the Lord was sovereign over all, including the king himself. When it was over, he went back to business as usual, but with a new humility.

One popular interpretation of this story is that putting our own will and pride above the will of God is a madness that results in our own degradation. We think of Nebuchadnezzar’s time in the wilderness as punishment – how pleasant could it have been? – but in the grand scheme was he worse off than when he believed in God but ignored him?

Is this story a little hard to swallow (no grass-munching pun intended)?

If so, it’s okay not to know what to make of it. We like to understand and classify the stories we hear, whether they come from the Bible, the news, or our own experiences, so we can drop them in the appropriate mental file, reinforce our preferred worldview, and move on. Sometimes, though, it’s preferable to ponder something without arriving at a tidy resolution.

Do we relate to the chaos, the tragic flaw of pride, the eventual humility, or even the dark humor of a king reduced to living like a wild animal? Nebuchadnezzar liked quick answers – he was willing to execute hundreds to get a dream interpreted! – but it took him seven years to work out what God was saying to him and turn his eyes heavenward. Live with the chaos, ridiculousness, and mystery for a bit, and you might be surprised at what you learn.

Comfort: You don’t always have to force an answer.

Challenge: Seriously. Stop doing that.

Prayer: God of mystery and truth, teach me to appreciate both in equal measure. Amen.

Discussion: What unanswered questions are you living with, and are you at peace with that?

Join the discussion! If you enjoyed this post, feel free to join an extended discussion as part of the C+C Facebook group  or visit comfortandchallenge.tumblr.com. You’ll  have the opportunity to share your thoughts with some lovely people. Or feel free to comment here on WordPress, or even re-blog – the more the merrier!

A Level Place

/ JJS / 1 Comment

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Today’s readings (click below to open in new tab/window):
Psalms 84; 148, Hosea 4:11-19, Acts 21:37-22:16, Luke 6:12-26

Do you consider yourself comfortable or afflicted? Luke 6:17 begins a passage sometimes called the Sermon on the Plain. It parallels many of the themes of the better known and more comprehensive Sermon on the Mount found in Matthew. This sermon contains a list of blessings and woes that sound very much like the Beatitudes. They describe a reversal of fortune in which the afflicted will be comforted, and the comfortable will be afflicted. These ideas are equally unsettling to us as to Jesus’s original audience.

When we hear “Woe to you who are full now, for you will be hungry,” does it mean we should go hungry? Is the Realm of God a world in which all people hunger? What if we are the hungry, and through the grace of God we become full? Into which camp – the blessed hungry or the cursed full – do we then belong?

A simple answer might be: if we are full (or rich, or laughing, or popular) at the expense of others, woe to us. Perhaps we should never be completely certain which camp we are in. We would be foolish and ungrateful to reject gifts like a good meal or a sheltering roof. After all, Jesus encourages us to provide these things to the poor. However, we would be equally (if not more) foolish to believe such gifts mark us as specially favored by God. The type of blessing Jesus speaks of in this passage is a state of right relationship with God. When we become complacent or take this relationship for granted, the relationship will suffer. Too much certainty our poverty is a sign of God’s favor is no better than a belief that material comfort is evidence of the same thing. This tension in the relationship helps us actively evaluate and fine-tune it throughout our lives.

Unwavering certainty in our own state of righteousness – or sinfulness – closes us off from the transformational grace of Christ in our lives, and in the lives of others. The gift of uncertainty keeps us humble seekers, always ready to discover Christ in new ways.

Comfort: The less we think we know, the better we can know God.

Challenge: Create side-by-side lists of the ways you think are rich and the ways you think you are poor. Do these line up with the Sermon on the Plain?

Prayer: Glorious Creator, thank you for a relationship that always grows. Amen.

Discussion: What is the difference between feeling guilty about the state of the world, and feeling responsible for it?

Join the discussion! If you enjoyed this post, feel free to join an extended discussion as part of the C+C Facebook group or follow @comf_and_chall on Twitter. You’ll  have the opportunity to share your thoughts with some lovely people. Or feel free to comment here on WordPress, or even re-blog – the more the merrier!