East, West, and In Between

always north

Today’s readings (click below to open in new tab/window):
Psalms 97; 145, Joshua 1:1-9, Ephesians 3:1-13, Matthew 8:5-17


One of the great things about being a Christian is knowing your salvation is in the bag.
Or is it?

A Roman centurion once approached Jesus and asked him to heal an ailing servant. Jesus offered to come and cure the servant, but the centurion said it wasn’t necessary to go there: he had faith that if Jesus said it would happen, it would happen.

Jesus was amazed (the Bible’s words, not an exaggeration) at the faith of the centurion. He told his followers:

“Truly I tell you, in no one in Israel have I found such faith. I tell you, many will come from east and west and will eat with Abraham and Isaac and Jacob in the kingdom of heaven, while the heirs of the kingdom will be thrown into the outer darkness, where there will be weeping and gnashing of teeth.”

Mind you these followers were all Jews, and therefore considered heirs of the kingdom. The centurion was an integral cog in the Roman machine which oppressed them. That had to chafe.

There’s a saying that being in church doesn’t make you a Christian any more than being in a garage makes you a car. We don’t inherit the kingdom by being born into a Christian family; we enter the kingdom through grace and faith. If the centurion is any example, our assumptions about what makes a faithful Christian may not be the same as Christ’s – and his is the opinion that counts. Is it possible that agnostics from the east coast and new agers from the west coast might find their way to the table with Abraham, Isaac, and Jacob before we middle of the road Christians do?

The lesson here is not “it doesn’t matter what you believe.” It’s more like “don’t be too quick to make assumptions either way.” In a kingdom where the first are last and the last are first, discipleship can be a balancing act; humility is the narrow beam we must walk. Rather than insist we already know each twist and turn leading to Christ, let’s unfold the map together.

Comfort: You are officially relieved of the duty of deciding whether someone is Christian enough.

Challenge: Listening to people who disagree with your beliefs is not a threat.

Prayer: Gracious and merciful God, set my feet on the path toward salvation. Amen.

Discussion: What can you learn from other faith traditions? What do you think Jesus might say about it?

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Burn

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Today’s readings (click below to open in new tab/window):
Psalms 93; 150, Exodus 3:1-12, Hebrews 12:18-29, Luke 10:17-24


Burnout is a reality of modern life. We can experience burnout at work, at church, and even with our family. When we become burned out, our motivation, dedication, and productivity all suffer. More than fatigue which saps our physical and emotional strength, burnout saps our spiritual strength. Exhaustion is the inability to go on; burnout is the unwillingness to.

In Exodus, Moses first encounters God when he notices a bush that is burning but is not consumed. From the flames, God speaks to Moses about how He plans to use this exiled Egyptian Jew to free the nation of Israel. In the decades that followed, Moses might have felt a lot like that bush. Igniting him to a higher purpose, the power and will of God infused him with a spiritual fire that led the people out of Egypt and through forty years in the desert, yet he was able to endure it all without being consumed. Sometimes an exhausted Moses might have wished for it all to be at an end, but God sustained him.

When we suspect we are beginning to burn out, it is time to reevaluate what we are doing. Is it really our job or family that is burning us out, or is it our attitude? If it’s the former, we can seek an external change. If it’s the latter, we must work on internal change. Either way, let’s consider one of the first things God said to Moses: “Remove the sandals from your feet, for the place on which you are standing is holy ground.” It’s not enough to simply stop what we’re doing. We need to find a way to make contact with the holy ground God would have us walk. We need to strip bare not just our feet, but our souls, emotions, fears, and desires until we hear God’s call again. Maybe he will start us on a new journey, or maybe he will fortify us for the next forty years.

Every place we stand is holy ground, if we are listening for the voice of God. Let us hear. Let us burn.

Comfort: When you are tired or unsure, bare yourself to God for renewal.

Challenge: Where in your life are you most subject to burnout? Work? School? Home? Pray about what you can do to transform your situation from an out of control wildfire to a burning bush.

Prayer: Ever loving God, grant me the wisdom to find the path you have laid out before me, and the strength to follow it faithfully. Amen.

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Beyond Tolerance

abolished law

Today’s readings (click below to open in new tab/window):
Psalms 92; 149, Numbers 11:16-17, 24-29, Ephesians 2:11-22, Matthew 7:28-8:4


Paul’s letter to the Ephesians addressed the concerns of a church whose members were divided over the issue of circumcision. Jews practiced circumcision as a sign of the sacred covenant between God and their people. Greeks did not practice it. The church had members of both cultures, but many Jews felt circumcision was a requirement to enter into the faith of a Jewish Jesus. Paul taught them both ways were acceptable, because through Christ they had been made into one humanity.

More than a lesson in tolerance, this is a lesson in the artificiality of boundaries.

One modern parallel is the current division between self-identified liberal and conservative Christians. Another is the structure of denominations. If Paul is right, being one body doesn’t mean “conservative and liberal Christians have equally valid viewpoints” or “Presbyterians are just as Christian as Catholics.” It means those divisions … simply … don’t … exist.

We want them to exist though. We like to be able to point to our “tribe” of like-minded individuals for support and affirmation. While we should certainly stand firm on our principles and beliefs, those principles and beliefs can’t be about creating division within the Body. Nor can they be about bending people to our will. When we let that happen, it’s not long until we think we’re qualified to decide who is “in” and who is “out” of the Body based on tribal affiliations rather than personal commitment to Christ.

Labels exist to divide us. They say, “I am this and you are not,” or “you are that and I am not.” What starts as an objective naming of qualities inevitably devolves into a dangerous, tribalistic mindset that declares: “We are worthy and you are not.” When our allegiance to a label takes priority over our allegiance to the Body (and just look at American politics to see how that plays out), we suffer from a kind of spiritual auto-immunity, attacking parts of our own Body and destroying its health.

Tolerating each other is not the same as loving each other. The first reinforces division, and the second helps to erase it.

Comfort: The existence of other people’s beliefs does not threaten yours.

Challenge: Be sure to recognize the difference between being persecuted for your beliefs, and not being allowed to persecute others for your beliefs.

Prayer: Loving God, help me to love my neighbor as your child, and to remember we are both equally beloved by you. Amen.

Discussion: What social boundaries have decreased or increased in importance for you?

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Foundation

dostoesvsky

Today’s readings (click below to open in new tab/window):
Psalms 96; 148, 1 Samuel 2:1-10, Ephesians 2:1-10, Matthew 7:22-27


In Fyodor Dostoevsky’s novel The Brothers Karamazov, brothers Ivan and Aloysha engage in long and compelling arguments about the nature of God, faith, and the problem of evil. At one point Ivan asks his brother if, to create a utopia where humanity was eternally happy and at peace, he could justify torturing a blameless infant to death.

Of course Aloysha says no. In the context of the novel his answer has many meanings, but let us consider it in light of Christ’s parable in Matthew about the man who built his house on a foundation of stone, versus the man who built his house on a foundation of sand. Naturally the house built on sand crumbled, while the one on the stone foundation endured. The strong foundation results from following Christ’s teachings, the weak foundation from ignoring them.

Foundations matter. The ends do not always justify the means. When we build lives, families, churches, and communities our intentions mean nothing if our methods are corrupt. Houses built on sand and stone may appear equally grand for a short while, but eventually the underpinnings will be revealed. If we have sacrificed the least among us to build monuments, no matter how grand, they magnify not the Lord but our weakness.

Also in Matthew Christ said:

[M]any will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many deeds of power in your name?’ Then I will declare to them, ‘I never knew you; go away from me, you evildoers.’

History is full of innocents sacrificed in the name of religion. Many monuments but not a single utopia has sprung from their “unavenged tears” (to quote Dostoevsky). But the one innocent who sacrificed himself willingly ushered in the Kingdom of Heaven. That is our model for a foundation of stone: a willingness to sacrifice ourselves to serve the kingdom. According to psalmists and prophets, God measures us not by how many we have persecuted on His behalf but by the holy sacrifice we have made of our own lives.

Comfort: Christ was the sacrifice that assures us the Kingdom.

Challenge: If what you desire requires someone else to make a sacrifice you do not have to make, you are very likely desiring the wrong thing.

Prayer: God of strength, teach me to build on the firm foundation of Christ, that my efforts may be lasting testaments to your glory. Amen.

Discussion: What clubs, associations, teams, or other groups do you belong to? Have you ever let them persuade you to accept a questionable means to justify a desirable end?

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Higher

with you always

Today’s readings (click below to open in new tab/window):
Psalms 47; 147:12-20, Daniel 7:9-14, Hebrews 2:5-18, Matthew 28:16-20

Ascension readings:
Acts 1:1-11, Psalm 47:1-9, Ephesians 1:15-23


Today is Ascension Thursday, the feast when we celebrate the gospel accounts of the resurrected Christ’s ascent into heaven. Theologians understand this event in many ways, from a literal rising into heaven, to a symbolic reunion of Christ with the Creator God. Whatever our personal understanding, there is a common paradox: by departing from all of us, Christ is able to be with any of us.

In Matthew’s gospel, Christ shared these words with his disciples shortly before he departed: “I am with you always, to the end of the age.” After the resurrection, Christ appeared to many people, yet his presence was still limited to those in his immediate vicinity. The idea of every follower building a personal relationship with Christ may have been inconceivable – when he was busy walking and talking with others, he was by definition not walking and talking with you. But the risen and ascended Christ? That is a transcendent and inexhaustible presence not limited by time or space. You and I and everyone else have equal access to him all the time.

If a transcendent Christ seems too abstract to relate to, remember that for a time he shared all our human experiences. The letter to the Hebrews tells us: “Because he himself was tested by what he suffered, he is able to help those who are being tested.” Feeling temptation? Don’t beat yourself up about it; so did Christ. Feeling angry? The gospels give us several examples of an angry Jesus. Feeling despair? On the cross Christ asked why God had forsaken him. Feeling afraid? In the garden of Gethsemane, Jesus sweat blood while asking if the cup he was to bear could be taken from him. Whatever terrible thing you feel, Jesus has felt it also. And – living in human form – he overcame. We don’t have to be superhuman to imitate Christ, but we do have to follow his teachings to be fully human in a way that transcends the flesh.

We are a resurrection people. We are an ascension people. We are Christ’s body on earth, and therefore can never be apart from him.

Comfort: Christ is with us to the end of the age.

Challenge: Meditate on the wonder of the Ascension.

Prayer: God of life and possibility, I will trust you to be with me at all times. Amen.

Discussion: What does the Ascension mean to you?

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Not So Obvious

persepective

Today’s readings (click below to open in new tab/window):
Psalms 99; 147:1-11, Leviticus 26:27-42, Ephesians 1:1-10, Matthew 22:41-46


Jesus certainly seemed to enjoy stumping the Pharisees. When he asked them whose son the Messiah was, they confidently answered “David.” But when asked them how David could call the Messiah “Lord” if he was also his son, they had no answer and were afraid to ask any more questions. What had been obvious to them moments before was no longer so. There’s a certain satisfaction in reading about Jesus puncturing the Pharisees’ balloon of smugness. Maybe that’s partly because at one time or another we’ve all been on the receiving end of something similar; we’ve probably also been on the giving end.

One of the words most likely to undermine effective communication is “obvious.” When something seems obvious to us, we treat it like an objective reality. If someone else can’t see or understand it, we question their powers of observation and / or comprehension. The truth is, we all bring different perspectives to life. Draftspersons create two-dimensional orthographic drawings and three-dimensional isometric drawings to illustrate the complete dimensions of an object. Without representation from all sides, otherwise “obvious” details are easy to miss. Consider a cylinder: from the end it looks like a circle, but from the side it looks like a rectangle. Both are equally true and equally incomplete. When we think something is obvious and someone else does not, it is not a reason for ridicule, but a signal that one or both of us could learn from an additional perspective.

Since we aren’t Jesus talking to the Pharisses, it’s probably better if we don’t get a reputation for providing withering responses to questions or different opinions. We might like to interpret that as people thinking we are clever, but it more likely means they think we are close-minded. You don’t have to shut down a co-worker, friend, or spouse too many times by arrogantly pointing out the “obvious” to them before the lines of communication collapse.

In any given situation, we may be seeing only the end of the cylinder. While it’s obviously a circle, insisting that’s the sole and obvious truth is a rejection of the glorious diversity God has created.

Comfort: Your truth adds to the sum of truth.

Challenge: Try to strike the word “obvious” from your conversations.

Prayer: Glorious Creator, open my mind to all the wonders of your creation. Show me the truths I can’t see from my perspective. Amen.

Discussion: When have you missed something which was obvious to someone else? And vice versa?

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Common Ground

leanleftright

Today’s readings (click below to open in new tab/window):
Psalms 98; 146, Leviticus 26:1-20, 1 Timothy 2:1-6, Matthew 13:18-23


Politically speaking, Christians are all over the map. Conservative, moderate, or progressive, we all believe the principles of our faith inform our decisions about how to vote. How can it be we vary so widely? The Southern Baptist Convention and the United Church of Christ read the same Bible, but arrive at very different conclusions about gay marriage. Jimmy Carter and Mike Huckabee are famously Christian, but agree on little when it comes to the moral implications of federal budget making. These organizations and people are passionate about their faith, but understand it in very different ways. How should we respond to such a polarizing environment?

If we are to find common ground, we need to start from the ground up, rather than the top down. For example, both conservative and progressive Christians should want to address poverty, since Christ tells us to take care of the poor and the sick. One side endorses a free market solution, while the other relies more heavily on social programs. Both approaches could benefit from insights of the other, but in the top-down scuffle to impose ideology on actual lives, the poor are treated more like turf than people. Whatever end of the spectrum we fall on, Christianity is not about winning, it is about serving, and the tribalism of politics make us lose sight of that.

The first letter to Timothy advises believers “that supplications, prayers, intercessions, and thanksgivings be made for everyone, for kings and all who are in high positions, so that we may lead a quiet and peaceable life in all godliness and dignity.” When it comes to modern politics, “dignity” doesn’t exactly spring to mind. In a culture where winners say “respect the office” and losers claim “the officeholder is illegitimate,” the message remains revolutionary.

Even when a candidate we despise wins office, we should pray for them to be successful in serving the people well. Our actions in the public sphere should reflect a humility to serve, not the viciousness of campaign rhetoric. Christians have always disagreed. Our role is to model how to disagree with love.

Comfort: Standing up for your beliefs doesn’t have to mean alienating those who believe differently.

Challenge: Spend some time listening to or watching conservative or liberal radio or television – whichever one you tend not to agree with. Do so with an intent of discovering common ground.

Prayer: God of diversity, help me hear truth, even when it is spoken by those I am inclined to disagree with. Amen.

Discussion: Do you extend a fist or an handshake to those who disagree with  you?

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Sunday Schooled

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Contemplating how much I still have to learn…

This past Sunday I went to a weekly church service for the first time in a long time. Several years ago I left a church in which I had been very active – board chair, elder, various other roles – for years. My departure was painful for me. There’s no need to rehash my reasons for leaving. When people ask me about why I don’t attend any more, I simply tell them it is no longer a good fit for me. My ego is not so big that I need my personal grievances to become theirs. Just because it’s not my community doesn’t mean I need to run it down to people who may need it to be theirs.

STAGE 5: ACCEPTANCE

It was a tumultuous time for the congregation, and several other congregants also left during roughly the same period. For a few years afterward, I led a house church composed of other people who’d left, a few people who’d stayed, and some people who’d never been there. We interacted with other churches in the denomination and community, including the church most of us had left. Eventually the time for the house church ran its course, and it wound down and we dissolved it amicably. For me and others who attended, it was a time of grieving and healing – which, I believe, go hand in hand when we grieve well.

A friend who had attended both my former congregation and the house church invited me a few times to a church she had found. It was only a few years old. She liked the theology and the music. I checked out their web-site, and my first impression is that they are also involved in spreading the Gospel through service. That last bit is important to me; were I ever to consider “joining” a congregation again (I still think of myself as joined to the larger church as part of the Body of Christ), Gospel-centered service is in my top criteria.

I’ll check out a few more Sundays and other events to get a feel for the possible “fit” of this congregation. There’s another one that’s been piquing my interest lately, and I’ll want to visit it for a while also.  I’m in no hurry to make a decision, but a decision is inevitable.

The same friend has on numerous occasions reminded me of something I once said in a board meeting lo those many years ago: “I don’t know how to be a Christian without a community.”

LOST IN THE CROWD

Leadership positions are rewarding, but they can also be exhausting. This Sunday’s visit was the first time in almost ten years I had been in a worship service (this particular community called it a “gathering” in the apostolic tradition) where I wasn’t leading, facilitating in some way, or otherwise known to the congregation. Nobody was interrupting my worship experience by blurring the boundaries between “time to let you worship” and “time to complain about where Mrs. Smith set up the bake sale table.”

Except for my friend, I was completely anonymous. And I’m not sure how I felt about it.

I expected to feel relieved to experience the service in peace, but I also felt more than a little … let’s call it humbled, though it wasn’t quite so benign. These people were able to more than competently pull off an entire Sunday without needing anything from me. That was exactly what I thought I wanted to experience, but I was conflicted. What was going on?

IT’S NOT YOU, IT’S ME

Despite fantastic music and a terrific message, attending the Sunday gathering left me feeling … unsettled. All afternoon I reflected on why this might be so.

I’m not sure I figured it out, but a lot of old thoughts and emotions about my last church resurfaced. Whatever feelings of unease I brought into this new setting were undoubtedly related to my past experiences, but my problems with the old place couldn’t fairly be projected onto this new one.

So what to do? I needed to squarely face my own contributions to the prior experience, so as not to repeat them anywhere new.

Now I hadn’t acted with malice or carelessness. I really believe there’s nothing I need or needed to “confess” about my failings, yet there were some failings. And I think they’re pinned to leadership. More specifically, my suitability for the type of leadership I accepted.

I say “accepted” because it wasn’t anything I sought. In a small enough congregation, being reliable and competent and experiencing a few small successes is all that’s needed to get nominated to any number of positions.  And it’s flattering when people ask you to lead. If they ask enough times, you may even start to think you’re qualified.

But “accepted” is not passive. My initial hesitations were well-grounded, so I should have known enough to decline. Leadership comes in many flavors. Strategic leadership is not the same as project leadership. And if I’m honest with myself, I have some strong project leadership skills, but strategic leadership is not where I shine. There’s plenty of blame to go around when a congregation fractures, and I believe that’s the piece I need to own, the humble pie I need to swallow.

For a while I told myself I wouldn’t be sucked into leadership in any congregation I joined; that doing so was a sure road to dissatisfaction and stress.

It hadn’t occurred to me until now that maybe no one would ask. If that bruises my ego, Jesus and I need to walk it off.

LITTLE JESUS FISH IN A BIG POND

Turns out experiencing a whole Sunday service that didn’t need me was humbling in a good way. It’s not necessarily comfortable, but it’s not the chafe of the ill-fitting strategic suit I’d mistakenly tried on.

Maybe, wherever I end up, they won’t need – or even ask! – me to lead anything. Undoubtedly there will be plenty of opportunities to serve. There will be times I’ll feel called to step up. And I’ll try to live out one of the best lessons I’ve picked up from mission trips: need is about the served, not the servant.

Ego is a tricky thing – especially when it disguises itself as service. The next leg of my faith journey seems to be a detour down Humble Highway.

Think I’ll take my time.

Peace!

Sower or Seed?

Good soil

Today’s readings (click below to open in new tab/window):
Psalms 97; 145, Leviticus 25:35-55, Colossians 1:9-14, Matthew 13:1-16


In the Parable of the Sower, Jesus tells the story of a man who spread seeds on the ground. Some fell on the path, and the birds ate it. Some fell on rocky ground and sprouted, but withered in the heat and blew away with the wind because its roots had nowhere to cling. Some fell among thorns which choked it out. Some fell on good soil and yielded an abundant harvest. The seed is the message of Christ, and the different circumstances represent how well his message is received. Where do you see yourself in this parable?

Are you the earth? If that is the role you identify with, what are you doing (or have you done) to prepare yourself for the message? What are you doing to ensure the message can take root in you and produce abundance? We are each responsible for preparing the soil of our hearts.

Are you the seed? If so, do you feel like you have any control over where you land? When you find yourself in an environment which is inhospitable for your growth, can you go somewhere more suitable? Jesus follows up the parable with an explanation of what circumstances each type of soil represents, so we would do well to avoid them.

Are you the sower? If you are, why do you think you are so indiscriminate  – careless even – about where you sow your seeds? Why aren’t you concentrating on only the best soil so that the harvest is maximized? The sower is not unconcerned with the results (otherwise why sow at all?), but he does not feel responsible for the fate of every handful he scatters.

The beauty of parables is that they really can be all things to all people. At different stages of our lives – maybe even different hours of the day – we could be earth, seed, or sower. Who is to say we might not even be one of the birds snatching the seed up before it takes root? Let us prepare our hearts well, place ourselves wisely, and share the Word with wild, faithful abandon.

Comfort: Wherever you are in life, Christ has a word for you.

Challenge: Resolve to “bloom where you are planted.”

Prayer: Loving God, you spread seeds of faith throughout the world. May they take firm root in us, that we may in turn share spread that faith to others. Amen.

Discussion: With what element(s) of today’s parable do you most identify? What does it feel like to place yourself in the different roles?

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Reset

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Today’s readings (click below to open in new tab/window):
Psalms 93; 150, Leviticus 25:1-17, James 1:2-8, 16-18, Luke 12:13-21


If you know anything about agriculture, you probably know “fallow” earth is ground that has not been seeded for at least one growing season, for the purpose of letting the land recover moisture and reduce disease. In Leviticus, God commands the Jews to observe a Sabbath for the land, leaving it fallow one year of every seven.

God also commanded a Jubilee observation every fiftieth year. During this Jubilee year, debts were forgiven, property was restored, and slaves were returned to their families. The nation did not sow or reap, but lived off what the land produced on its own.

Every seven days a Sabbath. Every seven years a fallow year. Every seven times seven years a Jubilee. God’s command for rest was echoed and magnified in this pattern.

Fallow years have mostly been replaced by crop rotation. For varied theological and cultural reasons, the Jubilee year does not have a modern equivalent, even among the Jewish people. That sense of extended rest and replenishment has been all but lost.  While some professions such as ministry and academia allow for extended sabbaticals at regular intervals, and such periods are a relief from regular work, they often carry expectations of a different sort of productivity.

Inspired by Leviticus, the Roman Catholic church has developed a tradition of 25-year Jubilee celebrations for forgiveness of sins and also the punishment due to sin. These Jubilees bring many people into reconciliation with the church.

Perhaps an advantage to not following the Jubilee schedule of Leviticus is the freedom to schedule our own. Keeping track of the financial, personal, and/or spiritual debts owed to us may be exhausting, so maybe we should consider scheduling one to begin soon. If it seems unfair to simply forgive such debt, ask whether holding onto it really serves your relationship with God or your neighbor. A Jubilee relieves us of the burden of having to work ourselves up to a state of forgiveness by giving our egos permission to unclench. God has given us an opportunity to “reset” our lives; let’s find a season to be fallow and forgiving.

Comfort: It’s ok to rest. God desires it for us.

Challenge: Forgive someone a spiritual or financial debt. Try to think of it as also relieving a burden from yourself.

Prayer: God of renewal, thank you for the new life offered to me through Jesus Christ. Amen.

Discussion: Where in your life do you most need a reset? How could you arrange for that to happen?

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