Today’s readings:
Psalms 46 or 97, 149; Isaiah 66:1-2, 22-23; Revelation 3:14-22; John 9:1-12, 35-38

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Is mainstream Christianity too wishy-washy? Media hype about the “Culture War” between the faithful and the secular wouldn’t lead us to believe so. Conservative religious voices speaking out against abortion and same sex marriage are frequent, loud and shrill.

But in a time and nation where Christianity is by far the dominant religion and Christian businesses from dating services to investment firms flourish, are Christians really suffering from any threats or dangers we don’t fabricate ourselves? The only “persecution” we face in the USA is that people are free to speak against us if they so choose. Someone refuting our beliefs or calling us out for behavior they disagree with is in no way equivalent to oppression. Yet somehow we manage to convince ourselves we are victims, perhaps because on some level we know truly living one’s faith does invite persecution, but we don’t have the stomachs for the real thing.

The progressive church is not off the hook. Yes it frowns upon and occasionally speaks out against the more egregious activities of its conservative counterpart, but rarely since the civil rights movement of the 1960s does it insert itself in any meaningful way. Instead, content simply to disclaim the follies of its less sophisticated cousin, it leaves the secular culture to do the heavy lifting on progressive issues. Paralyzed by political correctness, it operates from a generic humanism wherein faith is at best charming, at worst pitiable.

Neither camp, though opinionated, is bold. Mostly they preach to their respective choirs. They are the lukewarm brew spit out by Christ. Passionate Christians cling to neither of these labels (nor a moderate one) because they are too busy feeding the poor, praying for their enemies, spreading the Gospel, and visiting the sick and imprisoned to worry about any politics that don’t hinder those efforts. Dedicating oneself to these works is still considered radical in all quarters because it is an implicit indictment of anyone not doing them. Christianity is the opposite of a cultural affiliation or confirmation (even its own): it is a light and fire that burns such distractions away.

Comfort: If your faith is somewhat lackluster, you’re not alone.

Challenge: Jesus wants you to do something about it.

Prayer: God, fill me with the faith and desire to do your will.

Discussion: Do you feel like you’re answering your Christian call?

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