Long Suffering

Hogarth, William, 1697-1764; Christ at the Pool of Bethesda

Christ at the Pool of Bethesda – William Hogarth (1697-1764)

Today’s readings):
Psalms 67; 150, Isaiah 47:1-15, Hebrews 10:19-31, John 5:2-18

Today’s reading from John is significant for several reasons.

First, Jesus performs a healing on the Sabbath, which – according to the Pharisees – breaks the Mosaic Law. In this way he establishes that he understands the law better than they do.

Second, he commands the man he heals to get up and carry the mat he’d been lying on. This was also prohibited, so Jesus assumed authority to exempt others from the law.

Finally, Jesus refers to God as his Father, declaring himself beyond their ability to understand or judge. This only intensified the Pharisee’s desire to see him killed.

John tells us the man Jesus healed was only one of many invalids lying by a pool with alleged healing properties. When Jesus learned the man had been suffering for 38 years, Jesus asked him if he wanted to be made well, and the healing and its ensuing controversy unfolded.

But what about all the other sick people by the pool?

John skips ahead in the story so we have no idea whether Jesus interacted with anyone else. The Gospels tell us several times that Jesus healed crowds of people, but not this time. Yet it doesn’t seem likely Jesus simply wasn’t concerned with them.

The truth is, not everyone is healed. Most of us are more likely to find ourselves among the long-suffering than miraculously made whole.  Some theologians would blame it on a lack of faith. Others would say each healing miracle serves a specific purpose in Christ’s ministry.

We can find ourselves caught between seemingly contradictory ideas telling us on one hand that faith will heal us and on the other that suffering brings us closer to Christ. Can both be true?

We must remember that whatever our plight, Jesus still sees and hears us. He still moves among us. His love and compassion for us are as great as they are for anyone else who seems more “blessed.”

Until he died, even Paul suffered an unnamed malady, which he called the “thorn in his side.” Rather than torture himself about why, he considered his weakness a perfection of his strength.

Suffering is not a sign of disfavor. No one gets to impose their own meaning on your suffering, but both illness and health present opportunities to grow closer to God. Whatever the state of your life, God loves you and is with you.

Comfort: In sickness and health, God is with us.

Challenge: Do something – volunteer, donate, etc. – to support people with chronic illness.

Prayer: God of compassion, I will seek you even in my suffering. Amen.

Discussion: Have you ever found meaning in suffering? If so, how?

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